Quaestiones Romanae

Question 100. What is the reason that in the Ides of

Solution. Was it that King Servius about this day was born of a captive maid-servant, and hence the servants have a vacation time from work; and that rinsing the head was a thing that took its original from a custom of the maidservants upon the account of the feast, and finally passed also into the free women?

Question 101. Why do they finify their boys with necklaces, which they call bullae?

Solution. What if this were for the honor of the wives which were taken by force? For as many other things, so this might be one of the injunctions laid on their posterity. Or did they it in honor of Tarquin’s manhood? For it is reported of him that, whilst he was but a boy, being engaged in a battle against the Latins and Tuscans, charging his enemies, he fell from his horse; yet animating those Romans which were engaged in the charge, he led them on courageously. The enemies were put to a remarkable rout, and sixteen thousand were slain; whereupon he had this badge of honor bestowed upon him by his father the king. Or was it that by the ancients it was neither lewd nor dishonorable to love beautiful slaves (as now the comedies testify), but that they resolvedly abstained from freeborn servants; and lest, by coming accidentally on naked boys, they should ignorantly transgress, the free boys wore this mark of distinction? Or was this a protector of good order, and after a manner a curb of incontinency; they being ashamed to pretend to manhood before they have put off the badge of children? That which they say who follow Varro is not probable, that boule by the Aeolians is called bolla, and this is put about children as a teaching sign of good counsel. But consider whether they do not

Question 102. Why do they name boys when they are nine days old, and girls when they are eight?

Solution. Perhaps it’s a natural reason, that girls are forwarder, for the female grows up and comes to full stature and perfection before the male. But they take the day after the seventh, because the seventh is dangerous to infants by reason of the navel-string; for with many it falls off at seven days, and until it falls off, an infant is more like a plant than an animal. Or is it, as the Pythagoreans reckon, that the even number is the feminine, and the odd number the masculine? For it is a fruitful number, and excels the even in respect of its composition. And if these numbers be divided into units, the even, like a female, hath an empty space in the middle; the odd number always leaves a segment full in the middle, wherefore this is fit to be compared to the male, that to the female. Or is it thus, that of all numbers nine is the first square number made of three, which is an odd and perfect number, but eight is the first cube made of two, an even number; whence a male ought to be square, superexcelling, and complete; but a woman, like a cube, constant, a good housewife, and no gadding gossip? This also may be added that, as eight is a cube from the root two, and nine a square from the root three, so the female makes use of two names, and the males of three.