Quaestiones Romanae

Why did the men of old keep the temple of Horta continually open?

Is it, as Antistius Labeo has stated, that since to

urge on is expressed by hortari, Horta is the goddess who urges us on, as it were, and incites us to noble actions: and thus they thought that, since she was ever active, she should never be procrastinating nor shut off by herself nor unemployed?

Or rather do they call her, as at present, Hora, with the first syllable lengthened, an attentive and very considerate goddess, who, since she was protective and thoughtful, they felt was never indifferent nor neglectful of human affairs?

Or is this too, like many other Latin words, a Greek word, and does it signify the supervising and guardian goddess? Hence her temple was continually open since she neither slumbers nor sleeps.

If, however, Labeo be right in pointing out that Hora is derived from parorman [*](Plutarch here (in hora, horman, (h)orator), as often, makes havoc of etymology and quantity.) (to urge on), consider whether we must not declare that orator is thus to be derived, since an orator is a counsellor or popular leader who stimulates, as it were, and incites: and it is not to be derived from imprecating or praying (orare), as some assert.

Why did Romulus build the temple of Vulcan outside the city?

Was it in consequence of Vulcan’s fabled jealousy of Mars because of Venus[*](Cf. Homer, Od. viii. 266-359.) that Romulus, the reputed son of Mars, did not give Vulcan a share in his home or his city?

Or is this a foolish explanation, and was the temple originally built as a secret place of assembly and council-chamber for himself and his colleague Tatius,

that here they might convene with the senators and take counsel concerning public affairs in quiet without being disturbed?

Or was it that since Rome, from the very beginning, has been in great danger from conflagrations, they decided to show honour to this god, but to place his temple outside of the city?[*](Cf. Vitruvius, i. 7. 1.)