Quaestiones Romanae

Plutarch

Plutarch. Moralia, Vol. IV. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1936 (printing).

Why do they use the temple of Saturn as the public treasury and also as a place of storage for records of contracts?[*](Cf. Life of Publicola, xii. (103 c).)

Is it because the opinion and tradition prevailed that when Saturn was king there was no greed or injustice among men, but good faith and justice?

Or is it because the god was the discoverer of crops and the pioneer in husbandry? For this is what his sickle signifies and not as Antimachus,[*](Kinkel, Epicorum Graec. Frag. p. 287, Antimachus, Frag. 35.) following Hesiod,[*](Theogony, 160 ff.; Cf. Apollonius Rhodius, iv. 984-986.) has written:

  1. Here with sickle in hand was wrought the form of rough Cronus
  2. Maiming his sire at his side, who is Uranus, offspring of Acmon.
Now abundant harvests and their disposal are what give rise to a monetary system: therefore they make the god who is the cause of their good fortune its guardian also. Testimony to support this may be found in the fact that the markets held every eight days and called nundinae [*](That is, the ninth day, by the Roman inclusive system of reckoning (Cf. Macrobius, Saturnalia, i. 16. 34).) are considered sacred to
Saturn, for it was the superabundance of the harvest that initiated buying and selling.

Or is this a matter of ancient history, and was Valerius Publicola the first to make the temple of Saturn the treasury, when the kings had been overthrown, because he believed that the place was well-protected, in plain sight, and hard to attack secretly?

Why do the ambassadors to Rome, from whatever country they come, proceed to the temple of Saturn, and register with the prefects of the treasury?

Is it because Saturn was a foreigner, and consequently takes pleasure in foreigners, or is the solution of this question also to be found in history? For it seems that in early days the treasurers[*](Presumably the quaestores aerarii.) used to send gifts to the ambassadors, which were called lautia, and they cared for the ambassadors when they were sick, and buried them at public expense if they died: but now, owing to the great number of embassies that come, this expensive practice has been discontinued: yet there still remains the preliminary meeting with the prefects of the treasury in the guise of registration.