Quaestiones Romanae

Plutarch

Plutarch. Moralia, Vol. IV. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1936 (printing).

Why did Quintus Metellus,[*](Q. Caecilius Metellus Pius, consul 80 b.c.) when he became pontifex maximus, with his reputation for good sense in all other matters as well as in his statesmanship, prevent divination from birds after the month Sextius, which is now called August?

Is it that, even as we attend to such matters in the middle of the day or at dawn, or in the beginning of the month when the moon is waxing, and avoid the declining days and hours as unsuitable for business, so likewise did Metellus regard the period of time after the first eight months as the evening or late afternoon, so to speak, of the year, since then it is declining and waning?

Or is it because we should observe birds when they are in their prime and in perfect condition? And this they are before the summer-time: but towards autumn some are weak and sickly, others but nestlings and not full-grown, and still others have vanished completely, migrating because of the time of year.

Why were men who were not regularly enlisted, but merely tarrying m the camp, not allowed to throw missiles at the enemy or to wound them?

This fact Cato the Elder[*](Cf. Cicero, De Officiis, i. 11 (37).) has made clear in one of his letters to his son, in which he bids the young man to return home if he has completed his term of service and has been discharged: or, if he should

stay over, to obtain permission from his general to wound or slay an enemy.

Is it because sheer necessity alone constitutes a warrant to kill a human being, and he who does so illegally and without the word of command is a murderer? For this reason Cyrus also praised Chrysantas[*](Cf. Xenophon, Cyropaedia, iv. 1. 3; and the note on Moralia, 236 e (Vol. III. p. 420).) who, when he was about to kill an enemy, and had his weapon raised to strike, heard the recall sounded and let the man go without striking him, believing that he was now prevented from so doing.

Or must he who grapples with the enemy and fights not be free from accountability nor go unscathed should he play the coward? For he does not help so much by hitting or wounding an enemy as he does harm by fleeing or retreating. He, therefore, who has been discharged from service is freed from military regulations: but he who asks leave to perform the offices of a soldier renders himself again accountable to the regulations and to his general.