Apophthegmata Laconica

The younger Agis, when Demades said that the jugglers who swallow swords use the Spartan swords because of their shortness, retorted, But all the same the Spartans reach their enemies with their swords. [*](Cf. the note on 191 E (1).)

In answer to a base man who asked repeatedly who was the best Spartan, he said, The one most unlike you. [*](Cf. the note on 190 D (4).)

Agis, the last of the kings of Sparta, was arrested as the result of treachery and condemned by the Ephors without a trial. As he was being led away to the halter he saw one of the officers weeping, and said, Stop your weeping for me, man. For in spite of my being put to death in such defiance of law and justice, I am superior to those who are taking my life. With these words he willingly offered his neck for the noose. [*](Cf. Plutarch’s Life of Agis, chaps. xix.-xx. (p. 803 C).)

Acrotatus, when his parents claimed it was his duty to co-operate with them in some unjust action, spoke in opposition up to a certain limit. But when they insisted, he said, While I was with you, I had not the slightest idea of justice; but since you have surrendered me to our country and its laws, and, besides, have had me instructed in justice and honourable conduct so far as lay in your power, I shall try to follow these rather than you. And since your wish is for me to do what is best, and since what is just is best both for a private citizen, and much more so for a ruler, I will do what you wish; but as for what you propose I shall beg to be excused. [*](Cf. a similar remark of Agesilaus, Moralia, 534 D.)

Alcamenes, the son of Teleclus, when somebody inquired how a man could best keep a kingdom secure, said, If he should not hold his own advantage too high.

When another person sought to know the reason why he did not accept gifts from the Messenians, he said, Because if I took the gifts, it would be impossible to maintain peace with impartial regard for the laws.

When someone said that he lived a straitened life while possessed of plenty of property, he said, Yes, for it is a noble thing for one who possesses much to live according to reason and not according to his desires.

Anaxandridas, the son of Leo. in answer to a man who took much to heart the sentence imposed upon him of exile from the country, said, My good sir, be not downcast at being an exile from your country but at being an exile from justice.

To a man who told the Ephors of things that were needful, but spoke at greater length than would have sufficed, he said, My friend, in needless time you dwell upon the need! [*](Attributed to Leo, the father of Anaxandridas, in Moralia, 224 F (3), and to Leonidas, the son of Anaxandridas, in Plutarch’s Life of Lycurgus, chap. xx. (52 B).)

When someone inquired why they put their fields in the hands of the Helots, and did not take care of them themselves, he said, It was by not taking care of the fields, but of ourselves, that we acquired those fields.

When someone else said that high repute works injury to men and that he who is freed from this will be happy, he retorted, Then those who commit crimes would, according to your reasoning, be happy. For how could any man, in committing sacrilege or any other crime, be concerned over high repute?

When another person asked why the Spartans, in their wars, ventured boldly into danger, he said, Because we train ourselves to have regard for life and not, like others, to be timid about it.

When someone asked him why the elders continue the trials of capital cases over several days, and why, even if the defendant is acquitted, he is none the less still under indictment, he said, They take many days to decide, because, if they make an error in a capital case, there can be no reversal of

Anaxander, the son of Eurycrates, when someone inquired why the Spartans did not amass money in the public treasury, said, So that those made the guardians of it may not become corrupt.

Anaxilas, in answer to the man who wondered why the Ephors did not rise and offer their places to the kings,d and this, too, although they were appointed to their position by the kings, [*](Cf. Xenophon, Constitution of Sparta, 15. 6; and Nicolaus quoted by Stobaeus, Florilegium, xliv. 41 ad fin. )said, For the very same reason that they hold the office of Ephor.

Androcleidas the Spartan, who had a crippled leg, enrolled himself among the fighting-men. And when some persons were insistent that he be not accepted because he was crippled, he said, But I do not have to run away, but to stay where I am when I fight the opposing foe. [*](Cf. the note on Moralia, 210 F (34), supra. )

When Antalcidas was being initiated into the mysteries at Samothrace, he was asked by the priest

In answer to the Athenian who called the Spartans unlearned, he said, At any rate we are the only people who have learned no evil from you. [*](Cf. the note on Moralia, 192 B (1), supra. )