Apophthegmata Laconica

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

Namertes was sent as an ambassador, and when one of the people in that country congratulated him because he had many friends, he asked if this man had any sure means of testing the man of many friends; and when the other desired to learn, Namertes said, By means of misfortune. [*](Cf. John Heywood, Proverbs, part. i. chap. 11: But indeede a friend is never known till a man have neede. )

Nicander, when someone said that the Argives were speaking ill of him, said, Well then, they are paying the penalty for speaking ill of the good! [*](He was invading Argolis and laying waste the country; see Pausanias, iii. 7. 4.)

When someone inquired why the Spartans wore their hair long and cultivated beards, he said, Because for a man his own adornment is the very best and cheapest. [*](Cf. the note on Moralia, 189 F (3), supra. )

When one of the Athenians said, Nicander, you Spartans insist too much on your principle of doing no work, he said, Quite true; we do not make work of this thing or that thing in your haphazard fashion. [*](Cf.Moralia, 348 F and 710 F; Plato, Laws, 803 C-D. See also the note on Moralia, 221 C, supra. )

Panthoedas went on embassy to Asia and when they pointed out to him a very strong wall he said, By Heaven, strangers, fine quarters for women! [*](Cf. the note on Moralia, 190 A, supra. )

When the philosophers in the Academy were conversing long and seriously, and afterwards some people asked Panthoidas how their conversation impressed him, he said, What else than serious? But there is no good in it unless you put it to use. [*](Cf.Moralia, 192 B, 220 D, and 1033 B-E.)

Pausanias, son of Cleombrotus, at the time when the people of Delos were asserting their rightful claims to the island against the Athenians, and said that according to the law [*](The law seems to have been put into effect (426-425 B.C.) some years after the death of this Pausanias (468 B.C.).) which prevailed among them there were no births and no burials in the island, said, How can this be your native land in which no one of you has ever been born nor shall ever be hereafter? [*](Cf. Thucydides, iii. 104.)

When the exiles were inciting him to lead his army against the Athenians, and saying that, when his name was proclaimed at Olympia, they were the only people who hissed him, he said, What do you think that those who hissed when they were being well treated will do if they are treated ill ? [*](A similar remark is attributed to Philip of Macedon in Moralia, 143 F, 179 A, and 457 F.)

When someone inquired why the Spartans had

made Tyrtaeus the poet a citizen, he said, So that a stranger shall never appear as our leader. [*](Tyrtaeus, according to tradition, was a native of Athens.)

In answer to the man who was weak in body, but was urging that they risk a battle against the enemy by both land and sea, he said, Are you willing to strip yourself and show what kind of a man you are — you who advise us to fight?

When some people were amazed at the costliness of the raiment found among the spoils of the barbarians, he said that it would have been better for them to be themselves men of worth than to possess things of worth. [*](Cf. Plato, Laws, 870 B; Cicero, Paradoxa Stoicorum, vi. 1-3 (42-52). )

After the victory at Plataea over the Persians he ordered that the dinner which had been prepared for the Persians should be served to himself and his officers. As this had a wondrous sumptuousness, he said, By Heaven, the Persian was a greedy fellow who, when he had all this, came after our barley-cake. [*](Cf. Herodotus, ix. 82.)

Pausanias, the son of Pleistoanax, in answer to the question why it was not permitted to change any of the ancient laws in their country, said, Because the laws ought to have authority over the men, and not the men over the laws.

When, in Tegea, after he had been exiled, [*](In 394 B.C.) he commended the Spartans, someone said, Why did you not stay in Sparta instead of going into exile? And he said, Because physicians, too, are wont to spend their time, not among the healthy, but where the sick are. [*](Cf. the similar saying which is attributed to Aristippus in Diogenes Laertius, ii. 70.)

When someone inquired of him how they could become able to conquer the Thracians, he said, If we should make the best man our general.