Apophthegmata Laconica

As he was consulting the oracle in Samothrace, the priest bade him tell what was the most lawless deed that had ever been committed by him in his lifetime. Lysander asked, Must I do this at your command or at the command of the gods? When the priest said, At the command of the gods, Lysander said, Then do you take yourself out of my way, and I will tell them in case they inquire. [*](Cf. the note on Moralia, 217 C (1), supra. )

When a Persian asked what kind of a government he commended most highly, he said, The government which duly awards what is fitting to both the brave and the cowardly.

In answer to a man who said that he commended him and was very fond of him, he said I have two oxen in a field, and although they

When someone was reviling him, he said, Talk right on, you miserable foreigner, talk, and don’t leave out anything if thus you may be able to empty your soul of the vicious notions with which you seem to be filled.

Some time after his death, when a dispute arose regarding a certain alliance, Agesilaus came to Lysander’s house to examine the documents in regard to this, for Lysander had kept these at his own house. Agesilaus found also a book written by Lysander in regard to the government, to this effect: that the citizens should take away the kingship from the Eurypontids and the Agiads [*](Cf. the note on Moralia, 231 C (1), infra. ) and put it up for election, and make their choice from the best men, so that this high honour should belong not to those who were descended from Heracles, but to men like Heracles, who should be selected for their excellence; for it was because of such excellence that Heracles was exalted to divine honours. This document Agesilaus was bent upon publishing to the citizens, and demonstrating what kind of a citizen Lysander had been in secret, and with the purpose also of discrediting the friends of Lysander. But they say that Cratidas, who at that time was at the head of the Ephors, anxious lest, if the speech should be read, it might convert the people to this way of thinking, restrained Agesilaus and said that he ought not to disinter Lysander, but to inter the speech along with him, since it was composed with a vicious purpose and in a plausible vein. [*](Cf. the note on Moralia, 212 C (52), supra. )

The suitors of his daughters, when after his death he was found to be a poor man, renounced their obligations; but the Ephors punished them because when they thought he was rich they courted his favour, but when they found from his poverty that he was just and honest they disdained him. [*](Cf. Plutarch’s Life of Lysander, chap. xxx. (451 A), and Aelian, Varia Historia, vi. 4, and x. 15.)