Apophthegmata Laconica

Having made an armistice of seven days with the Argives, he kept a watch on them, and on the third night, when they were sleeping because of their reliance on the truce, he attacked them, and slew some and took the others prisoners. [*](Cf. Cicero, De officiis, i. 10 (33). Herodotus, vi. 78-79 (followed by other writers), relates that Cleomenes defeated the Argives by a different.)

When he was reproached for his violation of his oath, he said that he had not included the nights as well as the days in his plighted word; and anyway, whatever ill one can do to one’s enemies is regarded, among both gods and men, as something vastly higher than justice. [*](For the phrase Cf. Euripides, Electra, 584; and Nauck, Trag. Graec. Frag., Euripides, no. 758.)

It was his fortune to be repulsed from Argos, to gain which he had violated the truce, owing to the women’s taking down the weapons in the shrines and defending themselves against him with these. [*](Cf. Moralia, 245 D, infra; Pausanias, ii. 20. 8; Polyaenus, viii. 33.) Later he went out of his mind, and, getting hold of a small dagger, he slashed himself, beginning with his ankles until he reached the vital parts, and thus departed this life laughing and grinning. [*](Cf. Herodotus, vi. 75 and 84; Athenaeus, 427 C; Aelian, Varia Historia, ii. 41. His madness was traditionally ascribed to over-indulgence in strong drink.)

The seer tried to dissuade him from leading his army against the city of the Argives, for the return, he said, would be made in disgrace. But when Cleomenes had advanced near the city, and saw the gates closed and the women upon the walls, he said, Does it seem to you that the return from here can be made in disgrace, where, since the men are dead, the women have barred the gates?

In answer to those of the Argives who upbraided him as an impious perjurer, he said, You have the power to speak ill of me, but I have the power to do ill to you.

To the ambassadors from Samos who urged him to make war upon the despot Poly crates, and for this reason spoke at great length, he said, What you said at the beginning I do not remember; for that reason I do not comprehend the middle part; and the conclusion I do not approve. [*](Cf. Herodotus, iii. 46, and the note on 216 A (15), supra. The traditional date of the mission from Samos (525 B.C.) seems to early to fall within Cleomenes’s reign, but the chronology is uncertain.)

A certain pirate overran the country, and, when he was captured, said, I had not the means to provide subsistence for my soldiers; therefore, to

When a certain low fellow spoke ill of him, he said, So it is for this reason, is it, that you speak ill of everyone, that we, busied in defending ourselves, may not have time to speak of your baseness?

When one of the citizens said that the good king ought to be mild at all times and in every way, he remarked, Yes, but not to the extent of being despised.

When he was afflicted with a lingering illness, and began to give attention to mind-healers and seers, to whom formerly he had given no attention, someone expressed surprise. Why are you surprised? said he; for I am not now the same man that I was, and, not being the same man, I do not approve the same things. [*](For a similar change in the attitude of Pericles and of Bion Cf. Plutarch’s Life of Pericles, chap. xxxviii. (173 A) and Diogenes Laertius, iv. 54.)

When a public lecturer spoke at considerable length about bravery, he burst out laughing; and when the man said, Why do you laugh, Cleomenes, at hearing a man speak about bravery, and that, too, when you are a king? Because, my friend, he said, if it had been a swallow speaking about it, T should have done the same thing, but if it had been an eagle, I should have kept very quiet.