Regum et imperatorum apophthegmata

Plutarch

Plutarch. Plutarch's Morals, Vol. I. Goodwin, William W., editor; Hinton, Edward, translator. Boston: Little, Brown, and Company; Cambridge: Press of John Wilson and Son, 1874.

IPHICRATES. Iphicrates was despised because he was thought to be a shoemaker’s son. The exploit that first brought him into repute was this: when he was wounded himself, he caught up one of the enemies and carried him alive and in his armor to his own ship. He once pitched his camp in a country belonging to his allies and confederates, and yet he fortified it exactly with a trench and bulwark. Said one to him, What are ye afraid of? Of all speeches, said he, none is so dishonorable for a general, as I should not have thought it. As he marshalled his army to fight with barbarians, I am afraid, said he, they do not know Iphicrates, for his very name used to strike terror into other enemies. Being accused of a capital crime, he said to the informer: O fellow! what art thou doing, who, when war is at hand, dost advise the city to consult concerning me, and not with me? To Harmodius, descended from the ancient Harmodius, when he reviled him for his mean birth, My nobility, said he, begins in me, but yours ends in you. A rhetorician asked him in an assembly, who he was that he took so much upon him,—horseman, or footman, or archer, or shield-bearer. Neither of them, said he, but one that understands how to command all those.

TIMOTHEUS. Timotheus was reputed a successful general, and some that envied him painted cities falling under his net of their own accord, while he was asleep. Said Timotheus, If I take such cities when I am asleep, what do you think I shall do when I am awake? A confident

commander showed the Athenians a wound he had received. But I, said he, when I was your general in Samos, was ashamed that a dart from an engine fell near me. The orators set up Chares as one they thought fit to be general of the Athenians. Not to be general, said Timotheus, but to carry the general’s baggage.

CHABRTAS. Chabrias said, they were the best commanders who best understood the affairs of their enemies. He was once indicted for treason with Iphicrates, who blamed him for exposing himself to danger, by going to the place of exercise, and dining at his usual hour. If the Athenians, said he, deal severely with us, you will die all foul and gut-foundered; I’ll die clean and anointed, with my dinner in my belly. He was wont to say, that an army of stags, with a lion for their commander, was more formidable than an army of lions led by a stag.

HEGESIPPUS. When Hegesippus, surnamed Crobylus (i.e. Top-knot), instigated the Athenians against Philip, one of the assembly cried out, You would not persuade us to a war? Yes, indeed, would I, said he, and to mourning clothes and to public funerals and to funeral speeches, if we intend to live free and not submit to the pleasure of the Macedonians.

PYTHEAS. Pytheas, when he was a young man, stood forth to oppose the decrees made concerning Alexander. One said: Have you, young man, the confidence to speak in such weighty affairs? And why not? said he: Alexander, whom you voted a God, is younger than I am.

PHOCION. Phocion the Athenian was never seen to laugh or cry. In an assembly one told him, You seem to be thoughtful, Phocion. You guess right, said he, for I am contriving how to contract what I have to say to the people of Athens. The Oracle told the Athenians, there was one man in the city of a contrary judgment to all the rest; and the Athenians in a hubbub ordered search to be

made, who this should be. I, said Phocion, am the man; I alone am pleased with nothing the common people say or do. Once when he had delivered an opinion which pleased the people, and perceived it was entertained by a general consent, he turned to his friend, and said: Have I not unawares spoken some mischievous thing or other? The Athenians gathered a benevolence for a certain sacrifice; and when others contributed to it, he being often spoken to said: I should be ashamed to give to you, and not to pay this man,—pointing to one of his creditors. Demosthenes the orator told him, If the Athenians should be mad, they would kill you. Like enough, said he, me if they were mad, but you if they were wise. Aristogiton the informer, being condemned and ready to be executed in prison, entreated that Phocion would come to him. And when his friends would not suffer him to go to so vile a person; And where, said he, would you discourse with Aristogiton more pleasantly? The Athenians were offended with the Byzantines, for refusing to receive Chares into their city, who was sent with forces to assist them against Philip. Said Phocion, You ought not to be displeased with the distrust of your confederates, but with your commanders that are not to be trusted. Whereupon he was chosen general, and being trusted by the Byzantines, he forced Philip to return without his errand. King Alexander sent him a present of a hundred talents; and he asked those that brought it, what it should mean that, of all the Athenians, Alexander should be thus kind to him. They answered, because he esteemed him alone to be a worthy and upright person. Pray therefore, said he, let him suffer me to seem as well as to be so. Alexander sent to them for some ships, and the people calling for Phocion by name, bade him speak his opinion. He stood up and told them: I advise you either to conquer yourselves, or else to side with the conqueror. An uncertain
rumor happened, that Alexander was dead. Immediately the orators leaped into the pulpit, and advised them to make war without delay; but Phocion entreated them to tarry awhile and know the certainty: For, said he, if he is dead to-day, he will be dead to-morrow, and so forwards. Leosthenes hurried the city into a war, with fond hopes conceited at the name of liberty and command. Phocion compared his speechesto cypress-trees; They are tall, said he, and comely, but bear no fruit. However, the first attempts were successful; and when the city was sacrificing for the good news, he was asked whether he did not wish he had done this himself. I would, said he, have done what has been done, but have advised what I did. When the Macedonians invaded Attica and plundered the seacoasts, he drew out the youth. When many came to him and generally persuaded him by all means to possess himself of such an ascent, and thereon to marshal his army, O Hercules! said he, how many commanders do I see, and how few soldiers? Yet he fought and overcame, and slew Nicion, the commander of the Macedonians. But in a short time the Athenians were overcome, and admitted a garrison sent by Antipater. Menyllus, the governor of that garrison, offered money to Phocion, who was enraged thereby and said: This man is no better than Alexander; and what I refused then I can with less honor receive now. Antipater said, of the two friends he had at Athens, he could never persuade Phocion to accept a present, nor could he ever satisfy Demades with presents. When Antipater requested him to do some indirect thing or other, Antipater, said he, you cannot have Phocion for your friend and flatterer too. After the death of Antipater, democracy was established in Athens, and the assembly decreed the death of Phocion and his friends. The rest were led weeping to execution; but as Phocion passed silently, one of his enemies met him and spat in his face.

But he turned himself to the magistrates, and said, Will nobody restrain this insolent fellow? One of those that were to suffer with him lamented and took on: Why, Euippus, said he, are you not pleased that you die with Phocion? When the cup of hemlock was brought to him, being asked whether he had any thing to say to his son; I command you, said he, and entreat you not to think of any revenge upon the Athenians.

PISISTRATUS. Pisistratus, tyrant of Athens, when some of his party revolted from him and possessed themselves of Phyle, came to them bearing his baggage on his back. They asked him what he meant by it. Either, said he, to persuade you to return with me, or if I cannot persuade you, to tarry with you; and therefore I come prepared accordingly. An accusation was brought to him against his mother, that she was in love and used secret familiarity with a young man, who out of fear for the most part refused her. This young man he invited to supper, and as they were at supper asked him how he liked his entertainment. He answered, Very well. Thus, said he, you shall be treated daily, if you please my mother. Thrasybulus was in love with his daughter, and as he met her, kissed her; whereupon his wife would have incensed him against Thrasybulus. If, said he, we hate those that love us, what shall we do to them that hate us?—and he gave the maid in marriage to Thrasybulus. Some lascivious drunken persons by chance met his wife, and used unseemly speech and behavior to her; but the next day they begged his pardon with tears. As for you, said he, learn to be sober for the future; but as for my wife, yesterday she was not abroad at all. He designed to marry another wife, and his children asked him whether he could blame them for any thing. By no means, said he, but I commend you, and desire to have more such children as you are.

DEMETRIUS PHALEREUS. Demetrius Phalereus persuaded King Ptolemy to get and study such books as treated of government and conduct; for those things are written in books which the friends of kings dare not advise.

LYCURGUS. Lycurgus the Lacedaemonian brought long hair into fashion among his countrymen, saying that it rendered those that were handsome more beautiful, and those that were deformed more terrible. To one that advised him to set up a democracy in Sparta, Pray, said he, do you first set up a democracy in your own house. He ordained that houses should be built with saws and axes only, thinking they would be ashamed to bring plate, tapestry, and costly tables into such pitiful houses. He forbade them to contend at boxing or in the double contest of boxing and wrestling, that they might not accustom themselves to be conquered, no, not so much as in jest. He forbade them also to war often against the same people, lest they should make them the more warlike. Accordingly, many years after, when Agesilaus was wounded, Antalcidas told him the Thebans had rewarded him worthily for teaching and accustoming them to war, whether they would or no.

CHARILLUS. King Charillus, being asked why Lycurgus made so few laws, answered, They who use few words do not need many laws. When one of the Helots behaved rather too insolently towards him, By Castor and Pollux, said he, I would kill you, were I not angry. To one that asked him why the Spartans wore long hair, Because, said he, of all ornaments that is the cheapest.

TELECLUS. King Teleclus, when his brother inveighed against the citizens for not giving him that respect which they did to the king, said to him, No wonder, you do not know how to bear injury.

THEOPOMPUS. Theopompus, to one that showed him the walls of a city, and asked him if they were not high and

beautiful, answered, No, not even if they are built for womenn.