Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

When Diodotus, Metellus’s teacher of oratory died, Metellus had a marble raven placed over his grave. A very just tribute, said Cicero, for he taught Metellus to be high-flown, but not to be a speaker. [*](Ibid.)

Vatinius, who was at odds with Cicero, and was a bad character generally, Cicero heard was dead, and then later discovered that he was alive. Curses on the rascal who lied so ! said he. [*](Ibid. chap. xxvi. (873 E).)

To a man who appeared to be of African race, and

asserted that he could not hear Cicero when he spoke, Cicero retorted, Yet you have ears that are not wanting in holes. [*](Cf. Plutarch’s Life of Cicero, chap. xxvi. (873 E). The story is told also in Moralia, 631 D. The pierced ears suggest a slave.)

Cicero summoned as a witness in a certain case Castus Popillius, who wanted to be a lawyer, but was ignorant and stupid. When he denied knowing anything, Cicero said, Very likely you think you are being asked about some point of law ! [*](Cf. Plutarch’s Life of Cicero, chap. xxvi. (874 A), where the name of the man is given as Publius Consta.)

Hortensius, the orator, received as a fee a silver sphinx from Verres. When Cicero used innuendo in something that he said, Hortensius declared that he had no skill in solving riddles. Cicero retorted, And yet you have the sphinx at your house ! [*](Life of Cicero, chap. vii. (864 D), where the sphinx is of ivory. Cf. also Pliny, Natural History, xxxiv. 18 (48), and Quintillian, Inst. Or. vi. 3. 98. Intimacy with the sphinx, the author of riddles, should have helped Hortensius!)

Meeting Voconius with three daughters who had very ugly faces, he said softly to his friends,

Phoebus forbade when he his children got.[*](Cf. Plutarch’s Life of Cicero, chap. xxvii. (874 D). The verse may possibly be from the Oedipus of Euripides. Cf. Nauck, Trag. Graec. Frag., adespota, no. 378.)

When Faustus, the son of Sulla, because of a multitude of debts, posted a notice of an auction of his goods, Cicero said, I find this notice more welcome than the kind which his father used to post. [*](Cf. Plutarch’s Life of Cicero, chap. xxvii. (874 D), and Cicero, Letters to Atticus, ix. 11. The reference, of course, is to the proscription lists of men condemned which Sulla posted.)

When Pompey and Caesar took opposite sides, he said, I know from whom I flee without knowing to whom to flee. [*](Ibid. chap. xxxvii. (879 D); Cicero, Letters to Atticus, viii. 7. 2 ego vero quem fugiam habeo, quem sequar non habeo. )

He blamed Pompey for abandoning the city,

and imitating Themistocles rather than Pericles, when his situation was not like that of Themistocles, but rather that of Pericles. [*](Cf. Plutarch’s Life of Pompey, chap. lxiii. (652 F); Cicero, Letters to Atticus, vii. 11. 3, and x. 8. 4.)

When he went over to Pompey s side, changing his mind again, and was asked by Pompey where he had left Piso, his son-in-law, he said, With your father-in-law ! [*](Pompey married Caesar’s daughter Julia as his fourth wife.)

One man changed from Caesar’s side to Pompey’s, and said that as the result of haste and eagerness he had left his horse behind. Cicero said that the man showed greater consideration-for his horse !

To the man who reported that Caesar’s friends were downcast he retorted, You speak as if they were Caesar’s foes ! [*](Cf. Plutarch’s Life of Cicero, chap. xxxviii. (880 B).)

After the battle of Pharsalus, when Pompey had fled, one Nonius declared that on their side were still seven eagles, and exhorted them, therefore, to have courage. Your advice would be good, said Cicero, if we were making war on jackdaws. [*](Ibid. 880 C.)

After Caesar had conquered, he set up again with honour Pompey s statues which had been thrown down. Cicero, in speaking of him, said that Caesar, by restoring Pompey’s statues, made his own secure. [*](Plutarch repeats this story in Moralia, 91 A; Life of Caesar, chap. lvii. (734 E); Life of Cicero, chap. xl. (881 D). Cf. Suetonius, Divus Iulius, 75.)

He set a very high value on excellent speaking, and strove especially for this, so much so that once, when he had a case to plead before the court of the centum viri, and the day was almost come, and his

slave Eros reported to him that the case had been postponed to the following day, he gave the slave his freedom.