Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

He gave orders that the sentinels at night should stand guard without spear or sword, so that, with no hope of defending themselves against the enemy, they might better contend against sleep. [*](Cf. Plutarch’s Life of Aemilius Paulus, chap. xiii. (262 A); Livy, xliv. 33, says without shield. )

Having invaded Macedonia by way of the mountains, and seeing the enemy standing in battle array, he said, in answer to Nasica’s urgings to attack at once, Oh yes, if I were of your age; but much experience forbids me to fight, immediately after a march, against an army standing in battle array. [*](Cf. Plutarch’s Life of Aemilius Paulus, chap. xvii. (263 F).)

Having vanquished Perseus, he said, as he was carrying out the entertainments to celebrate the victory, that it was a part of the same proficiency to provide an army most terrifying to an enemy and a party most agreeable to friends. [*](Ibid. chap. xxviii. (270 D); Moralia, 615 E. Cf. Stobaeus, Florilegium, xviii. 22.)

Perseus, having been made a prisoner, indignantly spurned the thought of being made a part of his victor’s triumph. That rests with you, said Aemilius, thereby giving him leave to make away with himself. [*](Cf. Plutarch’s Life of Aemilius Paulus, chap. xxxiv. (273 C).)

Of the unlimited treasure which was found he took nothing himself, but to his son-in-law Tubero [*](Cf. Plutarch’s Life of Aemilius Paulus, chap. v. (257 C).) he gave a silver goblet of five pounds weight in recognition of his supreme valour. And this, they say, is the first silver heirloom that ever found its way into the Aelian house. [*](Ibid. chap. xxviii. (270 E); cf. also Pliny, Natural History, xxxiii. 50 (142); and Valerius Maximus, iv. 4. 9.)

Of the four male children that were born to him, two he happened to have given to others for adoption. [*](To the houses of Scipio and of Fabius.) Of the two that were at home one died five days before his triumph, at the age of fourteen, and the other five days after the triumph, at the age of twelve. When he went forth, and the people expressed their compassion and sympathy, he said that now he had no fears or misgivings about his country, since Fortune had thrust upon his house the retribution due for all their good fortune, and he had received this in behalf of all. [*](Cf. Plutarch’s Life of Aemilius Paulus, chaps. xxxv. and xxxvi. (274 A and F); Seneca, Ad Marciam de consolatione, 13; Valerius Maximus, v. 10. 2; Velleius Paterculus, i. 10. Cicero refers briefly to Aemilius’s fortitude (De amicit, 2 (9); Tusc. Disput. iii. 28 (70); Letters, iv. 6).)

The Elder Cato, in assailing the profligacy and extravagance rife among the people, said that it was hard to talk to a belly which had no ears. [*](Cf. Moralia, 131 D and 996 D, and Plutarch’s Life of M. Cato, chap. viii. (340 A). )

He said he wondered how a city could continue to exist unscathed in which a fish sold for more than an ox ! [*](Ibid. and Moralia, 668 B.)

In bitter criticism of the prevalent domination of women, he said, All mankind rules its women,

and we rule all mankind, but our women rule us. [*](See the note on Moralia, 185 D (10), supra. )

He said that he preferred to receive no thanks when he had done a favour rather than to suffer no punishment when he had done a wrong, and that he always granted pardon to all who erred, with the single exception of himself. [*](Cf. Plutarch’s Life of M. Cato, chap. viii. (340 F).)