Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

When the Carthaginians had been utterly overthrown, they sent envoys to him to negotiate a treaty of peace, but he ordered those who had come to go away at once, refusing to listen to them before

they brought Lucius Terentius. This Terentius was a Roman, a man of good talents, who had been taken prisoner by the Carthaginians. And when they came bringing the man, Scipio seated him on the tribune next to himself in the conference, and, this done, he took up the negotiations with the Carthaginians, and terminated the war. [*](Cf. Livy, xxx. 43.)

Terentius marched behind him in the triumphal procession, wearing a felt cap just like an emancipated slave. [*](Cf. Livy, xxx. 45; Valerius Maximus, v. 2. 5.)And when Scipio died, Terentius provided wine with honey for all who attended the funeral to drink their fill, and did everything else connected with his burial on a grand scale. But this, of course, was later. [*](Cf. Livy, xxxviii. 55.)

Antiochus the king, [*](Antiochus the Great.) after the Romans had crossed over to attack him, [*](In 190 B.C.) sent to Scipio to ask about terms of peace. This should have been done before, said Scipio, but not now, when you have taken the bit and the rider is in the saddle. [*](Cf. Polybius, xxi. 15; Livy, xxxvii. 36; Appian, Roman History, the Syrian Wars, vi. 29.)

The Senate voted that he should receive a sum of money from the treasury, but the treasurers were not willing to open it on that day; whereupon he said that he would open it himself, for the reason it was kept closed, he declared, was because he had fdled it with so much money. [*](Cf. Polybius, xxxiii. 14; and Valerius Maximus, iii. 7. 1.)

When Petillius and Quintus brought before the people many accusations against him, he remarked that on this very day he had conquered the Carthaginians and Hannibal, and he said that he himself, with a garland on, was on his way up to the Capitol to offer sacrifice, and he bade anyone who so

wished to give in his vote about him. With these words he went his way, and the people followed after, leaving behind his accusers still speaking.[*](There are many references to this incident. Cf. Moralia, 540 F; Plutarch’s Life of Cato Major, chap. xv. (344 D), Polybius, xxiii. 14; Livy, xxxviii. 50-51; Aulus Gellius, iv. 18. See also the note on the similar action of Epameinondas, Moralia, 194 B, supra. )