Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

Gaius Fabricius, upon learning of the defeat of

the Romans by Pyrrhus, said, Pyrrhus has defeated Laevinus, but the Epirotes have not defeated the Romans. [*](Cf. Plutarch’s Life of Pyrrhus, chap. xviii. (394 C). The defeat of Laevinus was in 280 B.C.)

When he carne to see Pyrrhus about ransoming the prisoners of war, Pyrrhus offered him much money, but he would not accept it. On the following day Pyrrhus made ready his biggest elephant,all unknown to Fabricius, to appear and trumpet suddenly behind his back; and when this plan had been carried out, Fabricius turned and said with a smile, Neither your money yesterday nor your beast to-day has astounded me. [*](Ibid. chap. xx. (395 E).)

Pyrrhus urged Fabricius to stay with him and be the second in command, but Fabricius said, But there is no advantage in this for you; for, if the Epirotes come to know us both, they will prefer to be ruled by me rather than by you. [*](Ibid. chap. xx. (396 A).)

When Fabricius was consul, [*](In 278 B.C.) Pyrrhus’s physician sent a letter to him, offering, if he should give thi word, to kill Pyrrhus by poison. Fabricius sent the letter to Pyrrhus, bidding him note the reason why he was the worst possible judge both of friends and of foes. [*](Cf. Plutarch’s Life of Pyrrhus, chap. xxi. (296 B); Cicero, De officiis, i. 13 (40), and iii. 22 (86); Valerius Maximus, vi. 5. 1; Aulus Gellius, iii. 8; Frontinus, Strategemata, iv. 4. 2.)

Pyrrhus, having thus discovered the plot, caused his physician to be hanged, and gave back the prisoners of war to Fabricius without ransom. Fabricius, however, would not accept them as a gift, but gave an equal number in return, lest he should give the impression that he was getting a reward. For, as he said, it was not to win favour with

Pyrrhus that he had disclosed the plot, but that the Romans might not have the repute of killing through treachery, as if they could not win an open victory . [*](Cf. Plutarch’s Life of Pyrrhus, chap. xxi. (396 D).)