Regum et imperatorum apophthegmata

Plutarch

Plutarch. Moralia, Vol. III. Babbitt, Frank Cole, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1931 (printing).

Hearing that one of the citizens had some gold buried at his house he ordered the man to bring it to him. But when the man succeeded in keeping back a part of it, and later removed to another city and bought a farm, Dionysius sent for him, and bade him take the whole amount belonging to him, since he had now begun to use his wealth, and was no longer making a useful thing useless.

The Younger Dionysius used to say that he gave bed and board to many learned men, not because he felt any admiration for them, but because he wished through them to gain admiration for himself.

When Polyxenus, [*](Cf. Plato’s Letters, ii. p. 314 C.) who was skilled in argumentation, asserted that he had confuted the king, the latter said, Yes, very likely by your words, but by your deeds I confute you; for you forsake your own affairs, and pay court to me and mine.

He was compelled to abdicate, and when a man said to him, What help have Plato and philosophy

given to you ? his answer was: The power to submit to so great a change of fortune without repining.[*](Cf. Plutarch, Life of Timoleon, chap. xv. (243 A).)

On being asked how his father, who was a poor man and a private citizen, had gained control over the Syracusans, and how he, who held control, and was the son of a despot, had come to lose it, he said, My father embarked upon his venture at a time when democracy was hated, but I at a time when despotism was odious.