Conjugalia Praecepta

As to what remains, in reference to superfluity of habit and decent household furniture, remember, dear Eurydice, what Timoxenas has written to Aristylla.

And do you, Pollianus, never believe that women will be weaned from those toys and curiosities wherein they take a kind of pride, and which serve for an alleviation of their domestic solitude, while you yourself admire the same things in other women, and are taken with the gayety

of golden beakers, magnificent pictures for your houses, and rich trappings for your mules and horses. For it were a strange moroseness to debar a woman those ornamental vanities which naturally her sex admire, nor will it easily be endured without regret, where she sees the man much more indulgent to his own humor.

Since then thou art arrived at those years which are proper for the study of such sciences as are attained by reason and demonstration, endeavor to complete this knowledge by conversing with persons that may be serviceable to thee in such a generous design. And as for thy wife, like the industrious bee, gather everywhere from the fragrant flowers of good instruction, replenish thyself with whatever may be of advantage to her, and impart the same to her again in loving and familiar discourse, both for thy own and her improvement.

For father thou and mother art to her;

She now is thine, and not the parent’s care.

[*](See II. VI. 429.)

Nor is it less to thy commendation to hear what she returns:

And you, my honored husband, are my guide

And tutor in philosophy beside,

From whose instructions I at once improve

The fruits of knowledge and the sweets of love.

For such studies as these fix the contemplations of women upon what is laudable and serious, and prevent their wasting time upon impertinent and pernicious vanity. For that lady that is studious in geometry will never affect the dissolute motions of dancing. And she that is taken with the sublime notions of Plato and Xenophon will look with disdain upon the charms and enchantments of witches and sorcerers; and if any ridiculous astrologer promises to pull the moon down from the sky, she will laugh at the ignorance and folly of the women who believe in him, being herself well grounded in astronomy, and having

heard about Aganice, the daughter of Hegetor, a Thessalian lord, who understanding the reason of the eclipses of the moon, and knowing beforehand the time of her being obscured by the shadow of the earth, made the credulous women believe that it was she who at those times unhinged the moon and removed her from the sky.

True it is, that never any woman brought forth a perfect child without the assistance and society of man, but there are many whose imaginations are so strongly wrought upon by the sight or bare relation of monstrous spectacles, that they bring into the world several sorts of immature and shapeless productions. Thus, unless great care be taken by men to manure and cultivate the inclinations of their wives with wholesome and virtuous precepts, they often breed among themselves the false conceptions of extravagant and loose desires. But do thou, Eurydice, make it thy business to be familiar with the learned proverbs of wise and learned men, and always to embellish thy discourse with their profitable sentences, to the end thou mayst be the admiration of other women, that shall behold thee so richly adorned without the expense or assistance of jewels or embroideries. For pearls and diamonds are not the purchase of an ordinary purse; but the ornaments of Theano, Cleobuline, Gorgo the wife of King Leonidas, Timoclea the sister of Theagenes, the ancient Roman Claudia, or Cornelia the daughter of Scipio,—already so celebrated and renowned for their virtues,—will cost, but little, yet nothing will set thee out more glorious or illustrious to the world, or render thy life more comfortable and happy. For if Sappho, only because she could compose an elegant verse, had the confidence to write to a haughty and wealthy dame in her time:

Dead thou shalt lie forgotten in thy tomb,

Since not for thee Pierian roses bloom,

[*](Sappho, Frag. 68 (Bergk).)

why may it not be much more lawful for thee to boast those great perfections that give thee a greater privilege, not only to gather the flowers, but to reap the fruits themselves, which the Muses bestow upon the lovers and real owners of learning and philosophy?