Otho

whereas Otho’s men were soft, owing to their lack of employment and their unwarlike mode of life, having spent most of their time at spectacles and festivals and plays, and they wished to cloak their weakness with insolence and boasting, disdaining to perform the services laid upon them because they were above the work, not because they were unable to do it. When Spurina tried to force them into obedience, he came near being killed by them.

They spared him no abuse nor insolence, declaring that he was betraying and ruining the opportunities and the cause of Caesar. Nay, some of them who were drunk came at night to his tent and demanded money for a journey, for they must go, they said, to Caesar, in order to denounce their commander.

But Spurina and the emperor’s cause were helped for the time by the abuse which his soldiers received at Placentia. For when the troops of Vitellius assaulted the walls, they railed at the soldiers of Otho who manned the ramparts, calling them actors, dancers, spectators at Pythian and Olympian games, men who had never known or seen a campaign or fighting, and thought highly of themselves because they had cut off the head of a defenceless old man (meaning Galba), but would not openly enter a conflict and battle of men.

Otho’s soldiers were so disturbed by these reproaches, and so inflamed, that they threw themselves at the feet of Spurina, begging him to use them and command them, and pleading excuse from no danger or toil. And so, when a fierce assault was made upon the walls and many siege-engines were brought to bear upon them, Spurina’s men prevailed, repulsed their opponents with great slaughter, and held safe a city which was famous and more flourishing than any in Italy.