Otho

Plutarch

Plutarch. Plutarch's Lives, Vol. XI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1926.

Otho himself returned to Brixillum, and in this too he made a mistake, not only because he took away from the combatants the respect and ambition which his presence and oversight inspired, but also because, by leading away as his bodyguard of foot and horse the men who were most vigorous and eager to please him, he cut away, as it were, the head and front of his army.

During this time there was also a conflict at the river Po, where Caecina tried to build a bridge across the stream, and Otho’s soldiers attacked him and tried to prevent it. Not succeeding, Otho’s men loaded their vessels with torchwood full of sulphur and pitch, and began to cross the river; but a blast of wind suddenly smote the material which they had prepared for use against the enemy, and fanned it afire.

First smoke arose from it, then bright flames, so that the crews were confounded and leaped overboard into the river, upsetting their boats, and putting themselves at the mercy of a jeering enemy. Moreover, the Germans attacked Otho’s gladiators at an island in the river, overpowered them and slew not a few of them.

These disasters threw Otho’s soldiers at Bedriacum into a rage for battle, and Proculus therefore led them forth out of Bedriacum, and after a march of fifty furlongs pitched his camp, but in a manner so ignorant and ridiculous that his men were troubled by lack of water, although it was the spring of the year and the plains around abounded in running streams and rivers that never dried up.

On the following day he proposed to make a march of no less than a hundred furlongs and attack the enemy, but Paulinus objected, and thought they ought to wait and not tire themselves beforehand, nor join battle immediately after a march with men who had armed and arrayed themselves at their leisure, while they themselves were advancing so great a distance with all their beasts of burden and camp-followers.