Brutus

Plutarch

Plutarch. Plutarch's Lives, Vol. VI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1918.

But the Lycians were suddenly possessed by a dreadful and indescribable impulse to madness, which can be likened best to a passion for death.

At any rate, all ages of them, freemen and slaves with their wives and children, shot missiles from the walls at the enemy who were helping them to combat the flames, and with their own hands brought up reeds and wood and all manner of combustibles, and so spread the fire over the city, feeding it with all sorts of material and increasing its strength and fury in every way.

When the flames had darted forth and encircled the city on all sides, and blazed out mightily, Brutus, distressed at what was going on, rode round outside the city in his eagerness to help, and with outstretched hands begged the Xanthians to spare and save their city. No one heeded him, however, but all sought in every way to destroy themselves, men and women alike;

nay, even the little children with shouts and shrieks either leaped into the fire, or threw themselves headlong from the walls, or cast themselves beneath their fathers’ swords, baring their throats and begging to be smitten.

After the city had been thus destroyed, a woman was seen dangling in a noose; she had a dead child fastened to her neck, and with a blazing torch was trying to set fire to her dwelling.

So tragic was the spectacle that Brutus could not bear to see it, and burst into tears on hearing of it; he also proclaimed a prize for any soldier who should succeed in saving the life of a Lycian. But there were only a hundred and fifty, we are told, who did not escape such preservation.

So then the Xanthians, after long lapse of time, as though fulfilling a period set by fate for their destruction, had the boldness to renew the calamity of their ancestors; for these too, in the time of the Persian wars, had likewise burned down their city and destroyed themselves.[*](Cf. Herodotus, i. 176. )