Dion

Plutarch

Plutarch. Plutarch's Lives, Vol. VI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1918.

It is said that Dionysius also had many portentous signs from Heaven.

An eagle snatched a lance from one of his body-guards, carried it aloft, and then let it drop into the sea.

Furthermore, the water of the sea which washed the base of the acropolis was sweet and potable for a whole day, as all who tasted it could see.

Again, pigs were littered for him which were perfect in their other parts, but had no ears.

This the seers declared to be a sign of disobedience and rebellion, since, as they said, the citizens would no longer listen to the commands of the tyrant; the sweetness of the sea-water indicated for the Syracusans a change from grievous and oppressive times to comfortable circumstances;

an eagle, moreover, was servant of Zeus, and a spear, an emblem of authority and power, wherefore this prodigy showed that the greatest of the gods desired the utter dissolution of the tyranny. Such, at all events, is the account which Theopompus has given.

The soldiers of Dion filled two merchant-ships, and a third transport of small size, together with two thirty-oared galleys, accompanied these.

Moreover, besides the arms which his soldiers had, Dion carried two thousand shields, missiles and spears in great numbers, and a boundless store of provisions, that they might suffer no lack as they traversed the high sea. For they put themselves entirely at the mercy of winds and sea during their voyage, because they were afraid of the coast, and learned that Philistus was watching for them with a fleet at Iapygia.