Antony
Plutarch
Plutarch. Plutarch's Lives, Vol. IX. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1920.
But when missiles began to fall upon him from all sides, he sent and asked for help. Then the leaders of the legionaries, among whom was Canidius, a man of the greatest influence with Antony, are thought to have made no slight mistake. For when they ought to have wheeled their entire line against the enemy, they sent only a few men at a time to help Gallus, and again, when one detachment had been overcome, sent out others, and so, before they were aware of it, they came near plunging the whole army into defeat and flight. But Antony himself speedily came with his legionaries from the van to confront the fugitives, and the third legion speedily pushed its way through them against the enemy and checked his further pursuit.
There fell no fewer than three thousand, and there were carried to their tents five thousand wounded men, among whom was Gallus, who was pierced in front by four arrows. Gallus, indeed, did not recover from his wounds, but Antony went to see all the others and tried to encourage them, with tears of sympathy in his eyes. The wounded men, however, with cheerful faces, seized his hand and exhorted him to go away and take care of himself, and not to be distressed. They called him Imperator, and said that they were safe if only he were unharmed.
For, to put it briefly, no other imperator of that day appears to have assembled an army more conspicuous for prowess, endurance, or youthful vigour. Nay, the respect which his soldiers felt for him as their leader, their obedience and goodwill, and the degree to which all of them alike—men of good repute or men of no repute, commanders or private soldiers—preferred honour and favour from Antony to life and safety, left even the ancient Romans nothing to surpass.
And the reasons for this were many, as I have said before: his high birth, his eloquence, his simplicity of manners, his love of giving and the largeness of his giving, his complaisance in affairs of pleasure or social intercourse. And so at this time, by sharing in the toils and distresses of the unfortunate and bestowing upon them whatever they wanted, he made the sick and wounded more eager in his service than the well and strong.