Antony

Plutarch

Plutarch. Plutarch's Lives, Vol. IX. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1920.

But more than the war the march to Pelusium was feared, since their route lay through deep sand, where there was no water, as far as the Ecregma and the Serbonian marshes. These the Egyptians call the blasts of Typhon,[*](The evil deity of the Egyptians, buried under the Serbonian marshes (Herodotus, iii. 5).) although they appear to be a residual arm of the Red Sea, helped by infiltration, where the isthmus between them and the Mediterranean is at its narrowest.

Antony was therefore sent with the cavalry, and he not only occupied the narrow pass, but actually took Pelusium, a large city, and got its garrison into his power, thus rendering its march safer for the main army and giving its general assured hope of victory. And even the enemy reaped advantage from Antony’s love of distinction. For Ptolemy, as soon as he entered Pelusium, was led by wrath and hatred to institute a massacre of the Egyptians; but Antony intervened and prevented him.

Moreover, in the ensuing battles and contests, which were many and great, he displayed many deeds of daring and sagacious leadership, the most conspicuous of which was his rendering the van of the army victorious by outflanking the enemy and enveloping them from the rear. For all this he received rewards of valour and fitting honours. Nor did the multitude fail to observe his humane treatment of the dead Archelaüs,[*](The pretended son of Mithridates, who had married Berenicé, daughter of Ptolemy Auletes, and queen of Egypt after the expulsion of her father. His death occurred in 55 B.C.)

for after waging war upon him of necessity while he was living, although he had been a comrade and friend, when he had fallen, Antony found his body and gave it royal adornment and burial. Thus he left among the people of Alexandria a very high reputation, and was thought by the Romans on the expedition to be a most illustrious man.