Antony

Plutarch

Plutarch. Plutarch's Lives, Vol. IX. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1920.

Many of the soldiers were melted at his appearance and moved by his words, so that Lepidus was alarmed and ordered the trumpets to sound all at once in order to prevent Antony from being heard. But the soldiers felt all the more pity for Antony, and held a secret parley with him, sending Laelius and Clodius to him in the garb of women of the camp. These urged Antony to attack their camp boldly; for there were many, they said, who would welcome him and kill Lepidus, if he wished.

But Antony would not permit them to lay hands on Lepidus, and next day began to cross the river with his army. He himself was first to plunge in, and made his way towards the opposite bank, seeing already that many of the soldiers of Lepidus were stretching out their hands to him and tearing down their ramparts. After entering the camp and making himself master of everything, he treated Lepidus with the greatest kindness. Indeed, he embraced him and called him father; and though in fact he was in full control himself, still he did not cease to preserve for Lepidus the name and the honour of imperator.

This induced Munatius Plancus also to join him, who was encamped at no great distance with a considerable force. Thus raised again to great power, he crossed the Alps and led into Italy with him seventeen legions of infantry and ten thousand horse. And besides these, he left to guard Gaul six legions with Varius, one of his intimates and boon companions, who was surnamed Cotylon.

Now, Octavius Caesar no longer held with Cicero, because he saw that Cicero was devoted to liberty, and he sent his friends to Antony with an invitation to come to terms. So the three men came together on a small island in the midst of a river,[*](Cf. the Cicero, xlvi. 3.) and there held conference for three days. All other matters were easily agreed upon, and they divided up the whole empire among themselves as though it were an ancestral inheritance; but the dispute about the men who were to be put to death gave them the greatest trouble. Each demanded the privilege of slaying his enemies and saving his kinsmen.