Agis and Cleomenes

Therefore she begged most earnestly, we are told, that she should not be forced into this marriage, but after she was united to Cleomenes, though she hated Leonidas, to the young man himself she was a good and affectionate wife. And he, as soon as Agiatis was his, became passionately fond of her, and in a way sympathized with her devotion to the memory of Agis, so that he would often ask her about the career of Agis, and listen attentively as she told of the plans and purposes which Agis had formed.

And, besides, Cleomenes was aspiring and magnanimous, and no less prone by nature than Agis to self-restraint and simplicity. He had not, however, the scrupulous and gentle nature for which Agis was remarkable, and his natural courage was always goading him on, as it were, and fiercely impelling him towards that which in any case appeared to be the honourable course. He thought it a most excellent thing to rule over willing subjects, but a good thing also to subdue such subjects as were disobedient, and force them towards the better goal.

Of course, then, the condition of the city was not pleasing to him. The citizens had been lulled to sleep by idleness and pleasure; the king was willing to let all public business go, provided that no one thwarted his desire for luxurious living in the midst of his wealth; the public interests were neglected, while every man was eagerly intent upon his own private gain; and as for practice in arms, self-restraint in the young, hardiness, and equality, it was even dangerous to speak of these now that Agis was dead and gone.

It is said also that Cleomenes studied philosophy when he was still a stripling, after Sphaerus of Borysthenis had made a voyage to Sparta and busied himself sedulously there with the youth and young men. Sphaerus had become one of the leading disciples of Zeno of Citium, and it would appear that he admired the manly nature of Cleomenes and increased the fires of his high ambition.