Cato the Younger

Plutarch

Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

But as there was some delay, and no one brought the weapon, he finished reading his book, and this time called his servants one by one and in louder tones demanded his sword. One of them he smote on the mouth with his fist, and bruised his own hand, angrily crying now in loud tones that his son and his servants were betraying him into the hands of the enemy without arms. At last his son ran in weeping, together with his friends, and after embracing him, betook himself to lamentations and entreaties.

But Cato, rising to his feet, took on a solemn look, and said: When and where, without my knowledge, have I been adjudged a madman, that no one instructs or tries to convert me in matters wherein I am thought to have made bad decisions, but I am prevented from using my own judgement, and have my arms taken from me? Why, generous boy, dost thou not also tie thy father’s hands behind his back, that Caesar may find me unable to defend myself when he comes?

Surely, to kill myself I have no need of a sword, when I have only to hold my breath a little while, or dash my head against the wall, and death will come.

As Cato said these words the young man went out sobbing, and all the rest also, except Demetrius and Apollonides. These alone remained, and with these Cato began to talk, now in gentler tones. I suppose, said he, that ye also have decided to detain in life by force a man as old as I am, and to sit by him in silence and keep watch of him: or are ye come with the plea that it is neither shameful nor dreadful for Cato, when he has no other way of salvation, to await salvation at the hands of his enemy?

Why, then, do ye not speak persuasively and convert me to this doctrine, that we may cast away those good old opinions and arguments which have been part of our very lives, be made wiser through Caesar’s efforts, and therefore be more grateful to him? And yet I, certainly, have come to no resolve about myself; but when I have come to a resolve, I must be master of the course which I decide to take.

And I shall come to a resolve with your aid, as I might say, since I shall reach it with the aid of those doctrines which ye also adopt as philosophers. So go away with a good courage, and bid my son not to try force with his father when he cannot persuade him.