Cato the Younger

Plutarch

Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

His friends used to say that the cause of this was his civic and public activities; he was occupied with these all day, and so prevented from literary pursuits, wherefore he would hold intercourse with the philosophers at night and over the cups. For this reason, too, when a certain Memmius remarked in company that Cato spent his entire nights in drinking, Cicero answered him by saying: Thou shouldst add that he spends his entire days in throwing dice.

And, in general, Cato thought he ought to take a course directly opposed to the life and practices of the time, feeling that these were bad and in need of great change. For instance, when he saw that a purple which was excessively red and vivid was much in vogue, he himself would wear the dark shade. Again, he would often go out into the streets after breakfast without shoes or tunic. He was not hunting for notoriety by this strange practice, but accustoming himself to be ashamed only of what was really shameful, and to ignore men’s low opinion of other things.

When an inheritance worth a hundred talents fell to him from his cousin Cato, he turned it into money, and allowed any friend who needed it to have the use of it without interest. And some of his friends actually pledged to the public treasury both lands and slaves which he offered for this purpose himself, and made good his offer.

When he thought that he was old enough to marry,—and up to that time he had consorted with no woman,—he engaged himself to Lepida, who had formerly been betrothed to Metellus Scipio, but was now free, since Scipio had rejected her and the betrothal had been broken. However, before the marriage Scipio changed his mind again, and by dint of every effort got the maid.

Cato was greatly exasperated and inflamed by this, and attempted to go to law about it; but his friends prevented this, and so, in his rage and youthful fervour, he betook himself to iambic verse, and heaped much scornful abuse upon Scipio, adopting the bitter tone of Archilochus, but avoiding his license and puerility.

And he married Atilia, a daughter of Serranus. She was the first woman with whom he consorted, but not the only one, as was true of Laelius, the friend of Scipio Africanus; Laelius, indeed, was more fortunate, since in the course of his long life he knew but one woman, the wife of his youth.