Cato the Younger

Plutarch

Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

But matters were in a bad way with Scipio and Varus. Their dissension and quarrelling led them to pay court to Juba in efforts to win his favour, and the king was unendurable for the severity of his temper and for the arrogance which his wealth and power gave him. When he was going to have an interview with Cato for the first time, he placed his own seat between that of Scipio and that of Cato.

Cato, however, when he saw the arrangement, took up his own seat and moved it over to the other side, thus placing Scipio in the middle, although Scipio was an enemy, and had published a book which contained abuse of Cato. And yet there are those who give Cato no credit for this, although they censure him because, in Sicily, as he was walking about with Philostratus, he placed him in the middle, to show his respect for philosophy. But at the time of which I speak, Cato actually put a check upon Juba, who had all but made Scipio and Varus his satraps, and reconciled the two Romans.

And though all thought it meet that he should have the command, especially Scipio and Varus, who resigned and tendered to him the leadership, he refused to break the laws to support which they were waging war with one who broke them, nor, when a pro-consul was present, would he put himself who was only a propraetor, above him. For Scipio had been made proconsul, and the greater part of the army were emboldened by his name; they thought that they would be successful if a Scipio had command in Africa.

When Scipio, however, after assuming the command, straightway desired to gratify Juba by putting all the people of Utica to death and demolishing their city, on the ground that it favoured the cause of Caesar, Cato would not suffer it, but by adjurations and loud outcries in the council, and by invoking the gods, with difficulty rescued the people from this cruelty;

and partly at the request of the people, and partly at the instance of Scipio, he undertook to watch over the city, that it might not, either willingly or unwillingly, attach itself to Caesar. For the place was in every way advantageous for those who held it, and fully capable of defence; and it was still further strengthened by Cato. For he brought in a great abundance of grain, and perfected the walls by building towers and by running formidable trenches and palisades in front of the city.

To the men of Utica who were of military age he assigned the palisades for quarters, and made them give up their arms to him; the rest he kept together in the city, taking great pains that they should not be wronged or suffer harm at the hands of the Romans. Moreover, he sent out great quantities of arms and stores and grain to the Romans in their camp, and, in a word, made the city a store-house for the war.

But as for the advice which he had given Pompey before and now gave Scipio, namely, not to give battle to a man who was versed in war and of formidable ability, but to trust to time, which withers away all the vigour which is the strength of tyranny,—this advice Scipio, out of obstinate self-will, despised. And once he wrote to Cato reproaching him with cowardice, seeing that he was not only well content to sit quietly in a walled city himself, but would not even allow others to carry out their plans with boldness as opportunity offered.