Cato the Younger

Plutarch

Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

if they were in their right minds, and so moved and incited his hearers that the friends of Caesar were sorry that by having the letter read in the senate they had given Cato an opportunity for just arguments and true denunciations. However, nothing was done, but it was merely said that it were well to give Caesar a successor.[*](Cf. the Caesar, xxx.; the Pompey, lviii.)

And when Caesar’s friends demanded that Pompey also, as well as Caesar, should lay down his arms and give up his provinces, or else that Caesar should not do so either, Now shouted Cato, those things are come to pass which I foretold to you, and the man is at last resorting to open compulsion, using the forces which he got by deceiving and cheating the state. Outside the senate-house, however, Cato could accomplish nothing, since the people wished all along that Caesar should have the chief power; and although Cato had the senate under his influence, it was afraid of the people.

But when Ariminum was occupied[*](In 49 B.C. Cf the Caesar, xxxii. fin.; the Pompey, lx. 1.) and Caesar was reported to be marching against the city with an army, then all eyes were turned upon Cato, both those of the common people and those of Pompey as well; they realised that he alone had from the outset foreseen, and first openly foretold, the designs of Caesar.

Cato therefore said: Nay, men, if any of you had heeded what I was ever foretelling and advising, ye would now neither be fearing a single man nor putting your hopes in a single man. Pompey acknowledged that Cato had spoken more like a prophet, while he himself had acted too much like a friend. Cato then advised the senate to put affairs into the hands of Pompey alone; for the same men who caused great evils, he said, should put a stop to them.

Pompey, however, who had no forces in readiness, and saw that those which he was then enrolling were without zeal, forsook Rome; and Cato, who had determined to follow him and share his exile, sent his younger son to Munatius in Bruttium for safe keeping, but kept his elder son with himself. And since his household and his daughters needed someone to look after them, he took to wife again Marcia, now a widow with great wealth; for Hortensius, on his death,[*](In 50 B.C. Cf. chapter xxv.) had left her his heir.

It was with reference to this that Caesar heaped most abuse upon Cato,[*](In his treatise entitled Anti-Cato. Cf. chapter xi. 4.) charging him with avarice and with trafficking in marriage. For why, said Caesar, should Cato give up his wife if he wanted her, or why, if he did not want her, should he take her back again? Unless it was true that the woman was at the first set as a bait for Hortensius, and lent by Cato when she was young that he might take her back when she was rich. To these charges, however, the well-known verses of Euripides[*](Hercules Furens, 173 f. (Kirchhoff).) apply very well:—

  1. First, then, the things not to be named; for in that class
  2. I reckon, Heracles, all cowardice in thee;

for to charge Cato with a sordid love of gain is like reproaching Heracles with cowardice. But whether on other grounds, perhaps, the marriage was improper, were matter for investigation. For no sooner had Cato espoused Marcia than he committed to her care his household and his daughters, and set out himself in pursuit of Pompey.