Phocion
Plutarch
Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.
And when Craterus declared that it was not fair in Phocion to try to persuade them to remain in the territory of their friends and allies and ravage it, when they had it in their power to get booty from that of their enemies, Antipater took him by the hand and said: We must grant Phocion this favour. But as for the other terms of the peace, he ordered the Athenians to leave them to the conquerors, just as, at Lamia, he had been ordered to do by Leosthenes.
Accordingly, Phocion returned to Athens with these demands, and the Athenians acceeded to them, under the necessity that was upon them. Then Phocion went once more to Thebes, with the other ambassadors, to whom the Athenians had added Xenocrates the philosopher. For so high an estimate was set upon the virtue of Xenocrates, and so great was his reputation and fame in the eyes of all, that it was supposed the human heart could harbour no insolence or cruelty or wrath which the mere sight of the man would not infuse with reverence and a desire to do him honour.
But the result in this case was the opposite, owing to a certain ruthlessness and hatred of goodness in Antipater. For, in the first place, he would not salute Xenocrates, although he greeted the other ambassadors; at which Xenocrates is said to have remarked: Antipater does well to feel shame before me alone of his ruthless designs against our city. And again, when the philosopher began to speak, Antipater would not listen to him, but angrily contradicted him and forced him into silence.
But when Phocion had made his plea, Antipater replied that the Athenians could be his friends and allies on condition that they delivered up Demosthenes and Hypereides, reverted to their earlier constitution with its basis of property qualification, received a garrison into Munychia,[*](The acropolis of Peiraeus.) and, in addition, paid the costs of the war and a fine.
The rest of the ambassadors were satisfied with these terms and considered them humane, with the exception of Xenocrates, who said that Antipater dealt with them moderately if he held them to be slaves, but severely if he held them to be freemen. Phocion, however, besought Antipater to spare them the garrison, to which Antipater, as we are told, replied: O Phocion, we wish to gratify thee in all things, except those which will ruin thee and us.