Alexander

Plutarch

Plutarch. Plutarch's Lives, Vol. VII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

The company followed with shouts and revelry and surrounded the palace, while the rest of the Macedonians who learned about it ran thither with torches and were full of joy. For they hoped that the burning and destruction of the palace was the act of one who had fixed his thoughts on home, and did not intend to dwell among Barbarians. This is the way the deed was done, according to some writers; but others say it was premeditated.[*](So Arrian, Anab. iii. 18. 11 f., where there is none of Plutarch’s romance. For this, cf. Diodorus, xvii. 72; Curtius, v. 7, 1-7.) However, it is agreed that Alexander speedily repented and gave orders to put out the fire.

Alexander was naturally munificent, and became still more so as his wealth increased. His gifts, too, were accompanied by a kindly spirit, with which alone, to tell the truth, a giver confers a favour. I will mention a few instances. Ariston, the captain of the Paeonians, having slain an enemy, brought his head and showed it to Alexander, saying: In my country, O King, such a gift as this is rewarded with a golden beaker.

Yes, said Alexander with a laugh, an empty one; but I will pledge thy health with one which is full of pure wine. Again, a common Macedonian was driving a mule laden with some of the royal gold, and when the beast gave out, took the load on his own shoulders and tried to carry it. The king, then, seeing the man in great distress and learning the facts of the case, said, as the man was about to lay his burden down, Don’t give out, but finish your journey by taking this load to your own tent.

Furthermore, he was generally more displeased with those who would not take his gifts than with those who asked for them. And so he wrote to Phocion in a letter that he would not treat him as a friend in future if he rejected his favours. Again, to Serapion, one of the youths who played at ball with him, he used to give nothing because he asked for nothing. Accordingly, whenever Serapion had the ball, he would throw it to others, until the king said: Won’t you give it to me? No, said Serapion, because you don’t ask for it, whereat the king burst out laughing and made him many presents.