Alexander

While the king was still speaking, Teireos threw himself down at his feet and besought him to hold his peace, and neither to wrong Alexander, nor shame his dead sister and wife, nor rob himself of the greatest consolation for his disasters, namely, the belief that he had been conquered by a man who was superior to human nature; nay, he should even admire Alexander for having shown greater self-restraint in dealing with Persian women than valour against Persian men.

Then, while the eunuch was confirming his testimony with the most solemn oaths, and discoursing on the general self-mastery and magnanimity of Alexander, Dareius went out to his companions, and lifting his hands towards heaven, prayed: O ye gods of my race and kingdom, above all things else grant that I may leave the fortune of Persia reestablished in the prosperity wherein I found it, in order that my victory may enable me to requite Alexander for the favours which I received at his hands when I had lost my dearest possessions;

but if, then, a fated time has now come, due to divine jealousy and the vicissitudes of things, and the sway of the Persians must cease, grant that no other man may sit upon the throne of Cyrus but Alexander. That these things were thus done and said is the testimony of most historians.[*](Cf. Arrian, Anab. iv. 20.)

But to return to Alexander, when he had subdued all the country on this side of the Euphrates, he marched against Dareius,[*](In June or July of 331 B.C.) who was coming down to meet him with a million men. On this march one of his companions told him, as a matter worth laughing at, that the camp-followers, in sport, had divided themselves into two bands, and set a general and commander over each of them, one of whom they called Alexander, and the other Dareius;