Alexander

So after separating out the priests, all who were guest-friends of the Macedonians, the descendants of Pindar,[*](And we are told that Alexander preserved the house of Pindar the poet, and the descendants of Pindar, out of regard for Pindar (Arrian, Anab. i. 9, 10).) and those who had voted against the revolt, he sold the rest into slavery, and they proved to be more than thirty thousand; those who had been slain were more than six thousand.

Among the many and grievous calamities which thus possessed the city, some Thracians broke into the house of Timocleia, a woman of high repute and chastity, and while the rest were plundering her property, their leader shamefully violated her, and then asked her if she had gold or silver concealed anywhere.

She admitted that she had, and after leading him by himself into the garden and showing him a well, told him that when the city was taken she had with her own hands cast in there her most valuable possessions. Then, as the Thracian was bending over and inspecting the place, she came behind him and pushed him in, cast many stones upon him, and killed him.

And when the Thracians led her, with hands bound, to Alexander, she showed by her mien and gait that she was a person of great dignity and lofty spirit, so calmly and fearlessly did she follow her conductors; and when the king asked her who she was, she replied that she was a sister of Theagenes, who drew up the forces which fought Philip in behalf of the liberty of the Greeks, and fell in command at Chaeroneia. Amazed, therefore, at her reply and at what she had done, Alexander bade her depart in freedom with her children.

Furthermore, he was reconciled with the Athenians, although they showed exceeding sorrow at the misfortunes of Thebes; for although they had begun the festival of the mysteries, they gave it up in consequence of their grief;[*](According to Arrian (i. 10, 2), it was from panic fright.) and upon the Thebans who sought refuge in their city they bestowed every kindness.

But notwithstanding this, whether his rage was now sated, as a lion’s might be, or whether he wished to offset a deed of the most sullen savagery with one that was merciful, he not only remitted all his charges against the city, but even bade it give good heed to its affairs, since, if anything should happen to him, it would have the rule over Greece. In later times, moreover, as we are told, the calamity of the Thebans often gave him remorse, and made him milder towards many people.

And certainly the murder of Cleitus,[*](See chapter li. ) which he committed in his cups, and the cowardly refusal of his Macedonians to follow him against the Indians,[*](See chapter lxii.) whereby they as it were robbed his expedition and his glory of their consummation, he was wont to attribute to the vengeful wrath of Dionysus.[*](This god was said to have been born of Semele, daughter of Cadmus the founder of Thebes.) And there was not a Theban of those that survived who afterwards came to him with any request and did not get what he wanted from him. Thus much concerning Thebes.[*](For a full account of Alexander’s capture and destruction of Thebes, see Arrian, Anab. i. 8 f. )

And now a general assembly of the Greeks was held at the Isthmus,[*](See the note on xi. 4.) where a vote was passed to make an expedition against Persia with Alexander, and he was proclaimed their leader. Thereupon many statesmen and philosophers came to him with their congratulations, and he expected that Diogenes of Sinope also, who was tarrying in Corinth, would do likewise.