Sertorius

Plutarch

Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

He also added such devices as these. Whenever he had secret intelligence that the enemy had made an incursion into the territory which he commanded, or were trying to bring a city to revolt from him, he would pretend that the doe had conversed with him in his dreams, bidding him hold his forces in readiness. Again, when he got tidings of some victory won by his generals, he would hide the messenger, and bring forth the doe wearing garlands for the receipt of glad tidings, exhorting his men to be of good cheer and to sacrifice to the gods, assured that they were to learn of some good fortune.

By these devices he made the people tractable, and so found them more serviceable for all his plans; they believed that they were led, not by the mortal wisdom of a foreigner, but by a god. At the same time events also brought witness to this belief by reason of the extraordinary growth of the power of Sertorius.

For with the twenty-six hundred men whom he called Romans, and a motley band of seven hundred Libyans who crossed over into Lusitania with him, to whom he added four thousand Lusitanian targeteers and seven hundred horsemen, he waged war with four Roman generals, under whom were a hundred and twenty thousand footmen, six thousand horsemen, two thousand bowmen and slingers, and an untold number of cities, while he himself had at first only twenty all told.