Sertorius

Plutarch

Plutarch. Plutarch's Lives, Vol. VIII. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1919.

And it is said that Sertorius was no easy victim either of pleasure or of fear, but that he was naturally unterrified in the face of danger, and bore prosperity with moderation; in straightforward fighting he was as bold as any commander of his time, while in all military activities demanding stealth and the power to seize an advantage in securing strong positions or in crossing rivers, where speed, deceit, and, if necessary, falsehood are required, he was an expert of the highest ability.

Moreover, while he showed himself generous in rewarding deeds of valour, he used moderation in punishing transgressions. And yet, in the last part of his life, the savage and vindictive treatment which he bestowed upon his hostages[*](See chapter xxv. 4. ) would seem to show that his mildness was not natural to him, but was worn as a garment, from calculation, as necessity required.

In my opinion, however, a virtue that is sincere and based upon reason can never by any fortune be converted into its opposite, although it is true that excellent principles and natures, when impaired by great and undeserved calamities, may possibly change their character as the guiding genius changes. And this, I think, was the case with Sertorius when fortune at last began to forsake him; as his cause grew hopeless he became harsh toward those who did him wrong.

However, at the time of which I speak he set out from Africa on the invitation of the Lusitanians. These he proceeded to organize at once, acting as their general with full powers, and he brought the neighbouring parts of Spain into subjection. Most of the people joined him of their own accord, owing chiefly to his mildness and efficiency; but sometimes he also betook himself to cunning devices of his own for deceiving and charming them. The chief one of these, certainly, was the device of the doe, which was as follows.

Spanus, a plebeian who lived in the country, came upon a doe which had newly yeaned and was trying to escape the hunters. The mother he could not overtake, but the fawn—and he was struck with its unusual colour, for it was entirely white—he pursued and caught. And since, as it chanced, Sertorius had taken up his quarters in that region, and gladly received everything in the way of game or produce that was brought him as a gift, and made kindly returns to those who did him such favours, Spanus brought the fawn and gave it to him.

Sertorius accepted it, and at the moment felt only the ordinary pleasure in a gift; but in time, after he had made the animal so tame and gentle that it obeyed his call, accompanied him on his walks, and did not mind the crowds and all the uproar of camp life, he gradually tried to give the doe a religious importance by declaring that she was a gift of Diana, and solemnly alleged that she revealed many hidden things to him, knowing that the Barbarians were naturally an easy prey to superstition.