Sertorius

It is perhaps not to be wondered at, since fortune is ever changing her course and time is infinite, that the same incidents should occur many times, spontaneously. For, if the multitude of elements is unlimited, fortune has in the abundance of her material an ample provider of coincidences; and if, on the other hand, there is a limited number of elements from which events are interwoven, the same things must happen many times, being brought to pass by the same agencies.

Now, there are some who delight to collect, from reading and hearsay, such accidental happenings as look like works of calculation and forethought. They note, for example, that there were two celebrated persons called Attis, one a Syrian,[*](The story of a Lydian Attis who was killed by a wild boar is told by Pausanias, vii. 17, 5; that of the Arcadian Attis is unknown. ) the other an Arcadian, and that both were killed by a wild boar; that there were two Actaeons, one of whom was torn in pieces by his dogs, the other by his lovers[*](The Actaeon, son of Aristaeus, who saw Artemis bathing, was changed by the goddess into a stag and devoured by his own dogs. An Actaeon, son of Melissus, was beloved by Archias of Corinth, who sought to take him away by violence. The friends of Actaeon resisted, and in the struggle Actaeon was torn to death (Plutarch, Morals, p. 772).); that there were two Scipios, by one of whom the Carthaginians were conquered in an earlier war, and by the other, in a later war, were destroyed root and branch;