Comparison of Nicias and Crassus

Plutarch

Plutarch. Plutarch's Lives, Vol. III. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1914.

In comparing the men, first, the wealth of Nicias was acquired in a more blameless manner than that of Crassus. For although it is true that the working of mines cannot be highly regarded, since most of it is carried on by employing malefactors or Barbarians, some of whom are kept in chains and done to death in damp and unwholesome places, still, when compared with the public confiscations of Sulla and the making of contracts where fire is raging, it will appear in the more favourable light.

For Crassus openly utilized these opportunities as men do agriculture and money-lending. And as for the practices which he denied when on trial, namely, taking bribes for his voice in the senate, wronging the allies, circumventing weak women with his flatteries, and aiding base men to cloak their iniquities, no such charges, even though false, were ever made against Nicias; nay, he was rather laughed at for spending his money lavishly on informers out of cowardice, a practice unbecoming, perhaps, in a Pericles and an Aristides, but necessary for him, since he was not well stocked with courage.

And for this practice Lycurgus the orator, in later times, boldly took to himself credit before the people, when accused of buying up one of these informers; I am glad indeed, he said, that after such a long political career among you, I have been detected in giving rather than receiving money.

As for their outlays of money, Nicias was more public spirited in his noble ambition to make offerings to the gods and provide the people with gymnastic exhibitions and trained choruses; and yet his whole estate, together with his expenditures, was not a tithe of what Crassus expended when he feasted so many myriads of men at once, and then furnished them with food afterwards. I am therefore amazed that anyone should fail to perceive that vice is a sort of inequality and incongruity of character, when he sees men amassing money shamefully and squandering it uselessly.