Crassus

But afterwards, at least, they were on friendly terms with one another, and once when Caesar was on the point of setting out for Spain as praetor, and had no money, and his creditors descended upon him and began to attach his outfit, Crassus did not leave him in the lurch, but freed him from embarrassment by making himself his surety for eight hundred and thirty talents.

And when all Rome was divided into three powerful parties, that of Pompey, that of Caesar, and that of Crassus (for Cato’s reputation was greater than his power, and men admired him more than they followed him), it was the thoughtful and conservative part of the city which attached itself to Pompey, the violent and volatile part which supported the hopes of Caesar, while Crassus took a middle ground and drew from both.

He made very many changes in his political views, and was neither a steadfast friend nor an implacable enemy, but readily abandoned both his favours and his resentments at the dictates of his interests, so that, frequently, within a short space of time, the same men and the same measures found in him both an advocate and an opponent.

And he had great influence, both from the favours which he bestowed and the fear which he inspired, but more from the fear. At any rate. Sicinnius, who gave the greatest annoyance to the magistrates and popular leaders of his day, when asked why Crassus was the only one whom he let alone and did not worry, said that the man had hay on his horn. Now the Romans used to coil hay about the horn of an ox that gored, so that those who encountered it might be on their guard.[*](Cf. foenum habet in cornu. Hor. Sat. i. 4, 34. )

The insurrection of the gladiators and their devastation of Italy, which is generally called the war of Spartacus,[*](73-71 B.C.) had its origin as follows. A certain Lentulus Batiatus had a school of gladiators at Capua, most of whom were Gauls and Thracians. Through no misconduct of theirs, but owing to the injustice of their owner, they were kept in close confinement and reserved for gladiatorial combats.

Two hundred of these planned to make their escape, and when information was laid against them, those who got wind of it and succeeded in getting away, seventy-eight in number, seized cleavers and spits from some kitchen and sallied out. On the road they fell in with waggons conveying gladiators’ weapons to another city; these they plundered and armed themselves. Then they took up a strong position and elected three leaders. The first of these was Spartacus, a Thracian of Nomadic stock, possessed not only of great courage and strength, but also in sagacity and culture superior to his fortune, and more Hellenic than Thracian.

It is said that when he was first brought to Rome to be sold, a serpent was seen coiled about his face as he slept, and his wife, who was of the same tribe as Spartacus, a prophetess, and subject to visitations of the Dionysiac frenzy, declared it the sign of a great and formidable power which would attend him to a fortunate issue. This woman shared in his escape and was then living with him.