Crassus

Now the lot fell out to the satisfaction of everybody. For most of the people wished Pompey to be not far away from the city; Pompey, who was fond of his wife,[*](Julia, Caesar’s daughter, who died in 54 B.C.) intended to spend most of his time there; and as for Crassus, as soon as the lot fell out, he showed by his joy that he regarded no piece of good fortune in his whole life as more radiant than the one which had now come to him. Among strangers and in public he could scarcely hold his peace, while to his intimates he made many empty and youthful boasts which ill became his years and his disposition, for he had been anything but boastful or bombastic before this.

But now, being altogether exalted and out of his senses, he would not consider Syria nor even Parthia as the boundaries of his success, but thought to make the campaigns of Lucullus against Tigranes and those of Pompey against Mithridates seem mere child’s play, and flew on the wings of his hopes as far as Bactria and India and the Outer Sea.

And yet in the decree which was passed regarding his mission there was no mention of a Parthian war. But everybody knew that Crassus was all eagerness for this, and Caesar wrote to him from Gaul approving of his project, and inciting him on to the war. And when Ateius, one of the tribunes of the people, threatened to oppose his leaving the city, and a large party arose which was displeased that anyone should go out to wage war on men who had done the state no wrong, but were in treaty relations with it, then Crassus, in fear, begged Pompey to come to his aid and join in escorting him out of the city.

For great was Pompey’s reputation with the crowd. And now, when the multitude drawn up to resist the passage of Crassus, and to abuse him, saw Pompey’s beaming countenance in front of him, they were mollified, and gave way before them in silence. But Ateius, on meeting Crassus, at first tried to stop him with words, and protested against his advance; then he bade his attendant seize the person of Crassus and detain him.

And when the other tribunes would not permit this, the attendant released Crassus, but Ateius ran on ahead to the city gate, placed there a blazing brazier, and when Crassus came up, cast incense and libations upon it, and invoked curses which were dreadful and terrifying in themselves, and were reinforced by sundry strange and dreadful gods whom he summoned and called by name.

The Romans say that these mysterious and ancient curses have such power that no one involved in them ever escapes, and misfortune falls also upon the one who utters them, wherefore they are not employed at random nor by many. And accordingly at this time they found fault with Ateius because it was for the city’s sake that he was angered at Crassus, and yet he had involved the city in curses which awakened much superstitious terror.