Nicias

Plutarch

Plutarch. Plutarch's Lives, Vol. III. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1914.

And yet the priesthood also is said to have offered much opposition to the expedition. But Alcibiades had other diviners in his private service, and from sundry oracles reputed ancient he cited one saying that great fame would be won by the Athenians in Sicily. To his delight also certain envoys who had been sent to the shrine of Ammon[*](In an oasis of the Libyan desert. Cf. Plut. Cim. 18.6 f.) came back with an oracle declaring that the Athenians would capture all the Syracusans; but utterances of opposite import the envoys concealed, for fear of using words of ill omen.

For no signs could deter the people from the expedition, were they never so obvious and clear such as, for instance, the mutilation of the Hermae. These statues were all disfigured in a single night except one, called the Hermes of Andocides, a dedication of the Aegeid tribe, standing in front of what was at that time the house of Andocides. Then there was the a affair of the altar of the Twelve Gods. An unknown man leaped upon it all of a sudden, bestrode it, and then mutilated himself with a stone.

At Delphi, moreover, there stood a Palladium, made of gold and set upon a bronze palm tree, a dedication of the city of Athens from the spoils of her valor in the Persian wars. Ravens alighted on this image and pecked it for many days together; they also bit off the fruit of the palm-tree, which was of gold, and cast it to the ground.

The Athenians, it is true, said that this whole story was an invention of the Delphians, at the instigation of the Syracusans; but at any rate when a certain oracle bade them bring the priestess of Athena from Clazomenae, they sent and fetched the woman, and lo! her name was Peace. And this, as it seemed, was the advice which the divinity would give the city at that time, namely, to keep the peace.