Lucullus

Now, as to his love of literature, this also is reported, in addition to what has already been said: when he was a young man, proceeding from jest to earnest in a conversation with Hortensius, the orator, and Sisenna, the historian, he agreed, on their suggestion of a poem and a history, both in Greek and Latin, that he would treat the Marsic war in whichever of these forms the lot should prescribe. And it would seem that the lot prescribed a Greek history, for there is extant a Greek history of the Marsic war.

Of his affection for his brother Marcus there are many proofs, but the Romans dwell most upon the first. Although, namely, he was older than his brother, he was unwilling to hold office alone, but waited until his brother was of the proper age, and thus gained the favour of the people to such an extent that, although in absence from the city, he was elected aedile along with his brother.

Though he was but a young man in the Marsic war,[*](90-89 B.C.) he gave many proofs of courage and understanding. It was, however, more owing to his constancy and mildness that Sulla attached him to himself and employed him from first to last on business of the highest importance. Such, for instance, was the management of the mint.

Most of the money used in Peloponnesus during the Mithridatic war was coined by him, and was called Lucullean after him. It remained current for a long time, since the wants of the soldiery during the war gave it rapid circulation. Afterwards, at Athens, Sulla found himself master on land, but cut off from supplies by sea, owing to the superior naval force of the enemy. He therefore despatched Lucullus to Egypt and Libya,[*](87-86 B.C.) with orders to fetch ships from there.

Winter was then at its worst, but he sailed forth with three Greek brigantines and as many small Rhodian galleys, exposing himself not only to the high sea, but to numerous hostile ships which were cruising about everywhere in full mastery of it. However, he put in at Crete and won it over to his side. He also made Cyrené, and finding it in confusion in consequence of successive tyrannies and wars, he restored it to order, and fixed its constitution, reminding the city of a certain oracular utterance which the great Plato had once vouchsafed to them.