Lysander

Plutarch

Plutarch. Plutarch's Lives, Vol. IV. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1916.

Many, therefore, out of deference to the oracle, inclined to Leotychides, but Lysander declared that Diopeithes did not interpret the prophecy correctly; for it did not mean that the god would be displeased if one who was lame should rule the Lacedaemonians, but the kingdom would be maimed if bastards and ill-born men should be kings in a line with the posterity of Heracles. By such arguments, and because he had very great influence, he prevailed, and Agesilaus became king.[*](Cf. Plut. Ages. 3.3-5; Xen. Hell. 3.3.2 f.)

At once, then, Lysander tried to rouse and incite him to make an expedition into Asia, suggesting hopes that he would put down the Persians and become a very great man. He also wrote letters to his friends in Asia, bidding them ask Agesilaus of the Lacedaemonians as general for their war against the Barbarians.[*](Cf. Plut. Ages. 6.1 f.)

They obeyed, and sent ambassadors to Lacedaemon with the request, and thus an honor not inferior to that of being made king was obtained for Agesilaus through the efforts of Lysander. But with ambitious natures, which are otherwise not ill qualified for command, jealousy of their equals in reputation is no slight obstacle to the performance of noble deeds; for they make those their rivals in the path of virtue, whom they might have as helpers.

Agesilaus did indeed take Lysander with him among his thirty counsellors, intending to treat him with special favour as his chief friend; but when they were come into Asia, the people there, who were not acquainted with him, conferred with him but rarely and briefly, whereas Lysander, in consequence of their large intercourse with him in former times, had them always at his door and in his train, those who were his friends coming out of deference, and those whom he suspected, out of fear.

And just as in tragedies it naturally happens that an actor who takes the part of some messenger or servant is in high repute and plays leading roles, while the one who bears the crown and scepter is not even listened to when he speaks, so in this case the whole honor of the government was associated with the counsellor, and there was left for the king only the empty name of power.