Pyrrhus

But when at last it began to grow light, the sight of the Aspis filled with armed enemies greatly disturbed Pyrrhus; moreover, among the numerous votive-offerings in the market-place he caught sight of a wolf and bull in bronze, represented as closing with one another in battle, and he was dumbfounded, for he called to mind an ancient oracle regarding himself which declared that it was fated for him to die when he saw a wolf fighting with a bull.

Now, the Argives say that these figures were set up in their market-place as memorials of an ancient event. Namely, when Danaüs first landed in the country, near Pyramia in the district of Thyreatis, and was on his way to Argos, he saw a wolf fighting with a bull; and conceiving that he himself was represented by the wolf (since both were strangers and were attacking the natives), he watched the battle to its end, and when the wolf had prevailed, paid his vows to Apollo Lyceius (the wolf-god), attacked the city, and was victorious, after Gelanor, who was at that time king of Argos, had been driven out by a faction. This, then, was the significance of the dedication.[*](Cf. Pausanias ii. 19, 3.)

Dejected at this well as because none of his hopes were being realized, Pyrrhus purposed to retreat; but fearing the narrowness of the gates he sent to his son Helenus, who had been left outside the city with the greater part of the forces, ordering him to tear down part of the wall and succour those who rushed out through the breach, in case the enemy molested them.

Owing to the haste and tumult, however, the messenger brought no clear orders, but actually made a mistake, and the young prince, taking the rest of the elephants and the best of his soldiers, marched through the gate into the city to help his father. But Pyrrhus was already on the retreat. And as long as the marketplace afforded him room for withdrawing and fighting, he would turn and repel his assailants;

but after he had been driven out of the market-place into the narrow street which led up to the gate, and encountered those who were rushing to his aid from the opposite direction, some of these could not hear him when he called out to them to withdraw, and those who did, even though they were very ready to obey him, were kept from doing so by those who were pouring in behind them from the gate.

For the largest of the elephants had fallen athwart the gateway[*](De travers tout au beau milieu de la porte (Amyot).) and lay there roaring, in the way of those who would have turned back; and another elephant, one of those which had gone on into the city, Nicon by name, seeking to recover his rider, who had fallen from his back in consequence of wounds, and dashing in the face of those who were trying to get out, crowded friends and foes alike together in a promiscuous throng,