Pyrrhus

Then Appius raised himself up where he was and said: Up to this time, O Romans, I have regarded the misfortune to my eyes as an affliction, but it now distresses me that I am not deaf as well as blind, that I might not hear the shameful resolutions and decrees of yours which bring low the glory of Rome. For what becomes of the words that ye are ever reiterating to all the world, namely, that if the great Alexander of renown had come to Italy and had come into conflict with us, when we were young men, and with our fathers, when they were in their prime, he would not now be celebrated as invincible, but would either have fled, or, perhaps, have fallen there, and so have left Rome more glorious still?

Surely ye are proving that this was boasting and empty bluster, since ye are afraid of Chaonians and Molossians, who were ever the prey of the Macedonians, and ye tremble before Pyrrhus, who has ever been a minister and servitor to one at least of Alexander’s bodyguards,[*](Referring sarcastically to his relations with Ptolemy and Demetrius.) and now comes wandering over Italy, not so much to help the Greeks who dwell here, as to escape his enemies at home, promising to win for us the supremacy here with that army which could not avail to preserve for him a small portion of Macedonia.

Do not suppose that ye will rid yourselves of this fellow by making him your friend; nay, ye will bring against you others, and they will despise you as men whom anybody can easily subdue, if Pyrrhus goes away without having been punished for his insults, but actually rewarded for them in having enabled Tarantines and Samnites to mock at Romans.After Appius had thus spoken, his hearers were seized with eagerness to prosecute the war, and Cineas was sent back with the reply that Pyrrhus must first depart out of Italy,

and then, if he wished, the Romans would talk about friendship and alliance; but as long as he was there in arms, they would fight him with all their might, even though he should rout in battle ten thousand men like Laevinus. It is said, too, that Cineas, while he was on this mission, made it his earnest business at the same time to observe the life and manners of the Romans, and to understand the excellences of their form of government;

he also conversed with their best men, and had many things to tell Pyrrhus, among which was the declaration that the senate impressed him as a council of many kings, and that, as for the people, he was afraid it might prove to be a Lernaean hydra for them to fight against, since the consul already had twice as many soldiers collected as those who faced their enemies before, and there were many times as many Romans still who were capable of bearing arms.

After this, an embassy came from the Romans to treat about the prisoners that had been taken. The embassy was headed by Caius Fabricius, who, as Cineas reported, was held in highest esteem at Rome as an honourable man and good soldier, but was inordinately poor. To this man, then, Pyrrhus privately showed kindness and tried to induce him to accept gold, not for any base purpose, indeed, but calling it a mark of friendship and hospitality.

But Fabricius rejected the gold, and for that day Pyrrhus let him alone; on the following day, however, wishing to frighten a man who had not yet seen an elephant, he ordered the largest of these animals to be stationed behind a hanging in front of which they stood conversing together. This was done; and at a given signal the hanging was drawn aside, and the animal suddenly raised his trunk, held it over the head of Fabricius, and emitted a harsh and frightful cry.

But Fabricius calmly turned and said with a smile to Pyrrhus: Your gold made no impression on me yesterday, neither does your beast to-day. Again, at supper, where all sorts of topics were discussed, and particularly that of Greece and her philosophers, Cineas happened somehow to mention Epicurus, and set forth the doctrines of that school concerning the gods, civil government, and the highest good, explaining that they made pleasure the highest good, but would have nothing to do with civil government on the ground that it was injurious and the ruin of felicity, and that they removed the Deity as far as possible from feelings of kindness or anger or concern for us, into a life that knew no care and was filled with ease and comfort.

But before Cineas was done, Fabricius cried out and said: O Hercules, may Pyrrhus and the Samnites cherish these doctrines, as long as they are at war with us. Thus Pyrrhus was led to admire the high spirit and character of the man, and was all the more eager to have friendship with his city instead of waging war against it; he even privately invited him, in case he brought about the settlement, to follow his fortunes and share his life as the first and foremost of all his companions and generals. But Fabricius, as we are told, said quietly to him: Nay, O King, this would not be to thy advantage; for the very men who now admire and honour thee, if they should become acquainted with me, would prefer to have me as their king rather than thee. Such a man was Fabricius.

And Pyrrhus did not receive the speech with anger or like a tyrant, but actually reported to his friends the magnanimity of Fabricius, and entrusted his prisoners of war to him alone, on condition that, in case the senate should not vote for the peace, they should be sent back again to him, though they might first greet their relatives and celebrate the festival of Saturn. And they were so sent back after the festival, the senate having voted a penalty of death for any that stayed behind.