Marcus Cato

Plutarch

Plutarch. Plutarch's Lives, Vol. II. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1914.

Scipio was enraged at this proceeding, but Cato, treating him with mock humility, said that only then would Rome be at her greatest, when her men of high birth refused to yield the palm of virtue to men of lower rank, and when plebeians like himself contended in virtue with their superiors in birth and reputation. However, in spite of Scipio’s displeasure, the Senate voted that no change whatever be made in what Cato had ordered and arranged, and so the administration of Scipio was marked by inactivity and idleness, and detracted from his own, rather than from Cato’s reputation.

Cato, on the other hand, celebrated a triumph.[*](194 B.C.) Most men who strive more for reputation than for virtue, when once they have attained the highest honours of consulship and triumphs, straightway adjust their future lives to the enjoyment of a pleasurable ease, and give up their public careers. But Cato did not thus remit and dismiss his virtue, nay, rather, like men first taking up the public service and all athirst for honour and reputation, he girt his loins anew, and held himself ever ready to serve his friends and fellow-citizens, either in the forum or in the field.

And so it was that he assisted Tiberius Sempronius the consul in subduing the regions in Thrace and on the Danube, acting as his ambassador; and as legionary tribune under Manius Acilius, he marched into Greece against Antiochus the Great, who gave the Romans more to fear than any man after Hannibal For he won back almost all of Seleucus Nicator’s former dominions in Asia, reduced to subjection many warlike nations of Barbarians, and was eager to engage the Romans, whom he deemed the only worthy foemen left for him.

So he crossed into Greece with an army, making the freeing of the Greeks a specious ground for war. This they did not need at all, since they had recently been made free and independent of Philip and the Macedonians by grace of the Romans. Greece was at once a stormy sea of hopes and fears, being corrupted by her demagogues with expectations of royal bounty.

Accordingly, Manius sent envoys to the several cities. Most of those which were unsettled in their allegiance Titus Flamininus restrained without ado, and quieted down, as I have written in his Life,[*](Chapters xv-xvii.) but Corinth, Patrae, and Aegium were brought over to Rome by Cato.

He also spent much time at Athens. And we are told that a certain speech of his is extant, which he addressed to the Athenian people in Greek, declaring that he admired the virtues of the ancient Athenians, and was glad to behold a city so beautiful and grand as theirs. But this is not true. On the contrary, he dealt with the Athenians through an interpreter. He could have spoken to them directly, but he always clung to his native ways, and mocked at those who were lost in admiration of anything that was Greek.

For instance, he poked fun at Postumius Albinus, who wrote a history in Greek, and asked the indulgence of his readers. Cato said they might have shown him indulgence had he undertaken his task in consequence of a compulsory vote of the Amphictyonic Assembly. Moreover, he says the Athenians were astonished at the speed and pungency of his discourse. For what he himself set forth with brevity, the interpreter would repeat to them at great length and with many words; and on the whole he thought the words of the Greeks were born on their lips, but those of the Romans in their hearts.