Aristides

After the rout was effected, and more might have been slain, there came a messenger to the Athenians, telling them that the Barbarian force was shut up and besieged in their stockade. So they suffered the Hellenes in front of them to make good their escape, while they themselves marched to the stockade. They brought welcome aid to the Lacedaemonians, who were altogether inexperienced and helpless in storming walled places, and captured the camp with great slaughter of the enemy.

Out of three hundred thousand, only forty thousand, it is said, made their escape with Artabazus. Of those who contended in behalf of Hellas, there fell in all one thousand three hundred and sixty. Of these, fifty-two were Athenians, all of the Aeantid tribe, according to Cleidemus, which made the bravest contest

(for which reason the Aeantids used to sacrifice regularly to the Sphragitic nymphs the sacrifice ordained by the Pythian oracle for the victory, receiving the expenses therefor from the public funds); ninety-one were Lacedaemonians, and sixteen were men of Tegea. Astonishing, therefore, is the statement of Herodotus,[*](Hdt. 9.85) where he says that these one hundred and fifty nine represented the only Hellenes who engaged the enemy, and that not one of the rest did so. Surely the total number of those who fell, as well as the monuments erected over them, testifies that the success was a common one.

Besides, had the men of three cities only made the contest, while the rest sat idly by, the altar would not have been inscribed as it was:—

1. Here did the Hellenes, flushed with a victory granted by Ares
2. Over the routed Persians, together, for Hellas delivered,
3. Build them an altar of Zeus, Zeus as Deliverer known.

This battle was fought on the fourth of the month Boedromion, as the Athenians reckon time; but according to the Boeotian calendar, on the twenty-seventh of the month Panemus,[*]( About August 1, 479 B.C.) the day when, down to the present time, the Hellenic council assembles in Plataea, and the Plataeans sacrifice to Zeus the Deliverer for the victory. We must not wonder at the apparent discrepancy between these dates, since, even now that astronomy is a more exact science, different peoples have different beginnings and endings for their months.

After this, the Athenians would not grant the Spartans the highest meed of valor, nor allow them to erect a general trophy, and the cause of the Hellenes had certainly gone at once to destruction from their armed contention, had not Aristides, by abundant exhortation and admonition, checked his fellow-generals, especially Leocrates and Myronides, and persuaded them to submit the case to the Hellenes for decision.

Thereupon, in the council of the Hellenes, Theogeiton the Megarian said that the meed of valor must be given to some third city, unless they desired the confusion of a civil war. At this point Cleocritus the Corinthian rose to speak. Every one thought he would demand the meed of valor for the Corinthians, since Corinth was held in greatest estimation after Sparta and Athens. But to the astonishment and delight of all, he made a proposition in behalf of the Plataeans, and counselled to take away contention by giving them the meed of valor, since at their honor neither claimant could take offence.

To this proposal Aristides was first to agree on behalf of the Athenians, then Pausanias on behalf of the Lacedaemonians. Thus reconciled, they chose out eighty talents of the booty for the Plataeans, with which they rebuilt the sanctuary of Athena, and set up the shrine, and adorned the temple with frescoes, which continue in perfect condition to the present day; then the Lacedaemonians set up a trophy on their own account, and the Athenians also for themselves.