Pelopidas

To Pelopidas, indeed, he paid no such delicate compliment, but he sent him the greatest and most splendid of the customary gifts, and granted him his demands, namely, that the Greeks should be independent, Messene[*](Messene was the new capital of Messenia, founded on the slopes of Mt. Ithome (cf. chapter xxiv. 5) by Epaminondas, in 369 B.C.) inhabited, and the Thebans regarded as the king’s hereditary friends. With these answers, but without accepting any gifts except such as were mere tokens of kindness and goodwill, he set out for home; and this conduct of his, more than anything else, was the undoing of the other ambassadors.

Timagoras, at any rate, was condemned and executed by the Athenians, and if this was because of the multitude of gifts which he took, it was right and just; for he took not only gold and silver, but also an expensive couch and slaves to spread it, since, as he said, the Greeks did not know how; and besides, eighty cows with their cow-herds, since, as he said, he wanted cows’ milk for some ailment; and, finally, he was carried down to the sea in a litter, and had a present of four talents from the King with which to pay his carriers. But it was not his taking of gifts, as it would seem, that most exasperated the Athenians.

At any rate, Epicrates, his shield-bearer, once confessed that he had received gifts from the King, and talked of proposing a decree that instead of nine archons, nine ambassadors to the King should be elected annually from the poor and needy citizens, in order that they might take his gifts and be wealthy men, whereat the people only laughed. But they were incensed because the Thebans had things all their own way, not stopping to consider that the fame of Pelopidas was more potent than any number of rhetorical discourses with a man who ever paid deference to those who were mighty in arms.

This embassy, then, added not a little to the goodwill felt towards Pelopidas, on his return home, because of the peopling of Messene and the independence of the other Greeks. But Alexander of Pherae had now resumed his old nature and was destroying not a few Thessalian cities; he had also put garrisons over the Achaeans of Phthiotis and the people of Magnesia. When, therefore, the cities learned that Pelopidas was returned, they at once sent ambassadors to Thebes requesting an armed force and him for its commander.

The Thebans readily decreed what they desired, and soon everything was in readiness and the commander about to set out, when the sun was eclipsed and the city was covered with darkness in the day-time.[*](July 13, 364 B.C.) So Pelopidas, seeing that all were confounded at this manifestation, did not think it meet to use compulsion with men who were apprehensive and fearful, nor to run extreme hazard with seven thousand citizens,

but devoting himself alone to the Thessalians, and taking with him three hundred of the cavalry who were foreigners and who volunteered for the service, set out, although the seers forbade it, and the rest of the citizens disapproved; for the eclipse was thought to be a great sign from heaven, and to regard a conspicuous man. But his wrath at insults received made him very hot against Alexander, and, besides, his previous conversations with Thebe[*](Cf. chapter xxviii. 3. ff. ) led him to hope that he should find the tyrant’s family already embroiled and disrupted.

More than anything else, however, the glory of the achievement invited him on, for he was ardently desirous, at a time when the Lacedaemonians were sending generals and governors to aid Dionysius the tyrant of Sicily, and the Athenians were taking Alexander’s pay and erecting a bronze statue of him as their benefactor, to show the Greeks that the Thebans alone were making expeditions for the relief of those whom tyrants oppressed, and were overthrowing in Greece those ruling houses which rested on violence and were contrary to the laws.