Pelopidas

Pelopidas the son of Hippoclus was of a highly honourable family in Thebes, as was Epaminondas, and having been reared in affluence, and having inherited in youth a splendid estate, he devoted himself to the assistance of worthy men who needed it, that he might be seen to be really master of his wealth, and not its slave. For most wealthy men, as Aristotle says,[*](Fragment 56 (Rose); cf. Morals p. 527 a. ) either make no use of their wealth through avarice, or abuse it through prodigality, and so they are forever slaves, these to their pleasures, those to their business.

The rest, accordingly, thankfully profited by the kindness and liberality of Pelopidas towards them; but Epaminondas was the only one of his friends whom he could not persuade to share his wealth. Pelopidas, however, shared the poverty of this friend, and gloried in modest attire, meagre diet, readiness to undergo hardships, and straightforward service as a soldier.

Like the Capaneus of Euripides, he had abundant wealth, but riches did not make him arrogant at all, [*](Supplices, 863 f. (Kirchhoff, ἥκιστα δ’ ὔλβῳ).) and he was ashamed to let men think that he spent more upon his person than the poorest Theban. Now Epaminondas, whose poverty was hereditary and familiar, made it still more light and easy by philosophy, and by electing at the outset to lead a single life;

Pelopidas, on the contrary, made a brilliant marriage, and had children too, but nevertheless he neglected his private interests to devote his whole time to the state, and so lessened his substance. And when his friends admonished him and told him that the possession of money, which he scorned, was a necessary thing, Yes indeed, he said, necessary for this Nicodemus here, pointing to a man who was lame and blind.