Timoleon
Plutarch
Plutarch. Plutarch's Lives, Vol. VI. Perrin, Bernadotte, translator. Cambridge, MA: Harvard University Press; London: William Heinemann Ltd., 1918.
And now, with seven Corinthian ships, and two from Corcyra, and a tenth which the Leucadians furnished, he set sail.[*](In 344 B.C.)
And at night, after he had entered the open sea and was enjoying a favouring wind, the heavens seemed to burst open on a sudden above his ship, and to pour forth an abundant and conspicuous fire.
From this a torch lifted itself on high, like those which the mystics bear, and running along with them on their course, darted down upon precisely that part of Italy towards which the pilots were steering.
The soothsayers declared that the apparition bore witness to the dreams of the priestesses, and that the goddesses were taking part in the expedition and showing forth the light from heaven;
for Sicily, they said, was sacred to Persephone, since mythology makes it the scene of her rape; and the island was given to her as a wedding present.
Such, then, were the signs from Heaven which encouraged the expedition; and making haste, since they were crossing the open sea, they skirted the coast of Italy.
But the tidings from Sicily much perplexed Timoleon and disheartened his soldiers.
For Hicetas, after defeating Dionysius in battle and occupying most of the outlying portions of Syracuse, had shut the tyrant up in the acropolis and what was called The Island, where he was himself helping to besiege and wall him in,
while he ordered the Carthaginians to see to it that Timoleon should not land in Sicily, but that he and his forces should be repulsed, and that they themselves, at their leisure, should divide the island with one another.