Timoleon

For his horse was wounded and threw him in among the enemy, and of his comrades, some scattered in panic flight, while the few who remained fought against great numbers and were with difficulty holding their ground.

Accordingly, when Timoleon saw what had happened, he came running to the help of Timophanes and held his shield over him as he lay on the ground, and after receiving many javelins and many hand to hand blows upon his person and his armour, at last succeeded in repulsing the enemy and saving his brother.

After this, the Corinthians, fearing lest they should suffer a second loss of their city through the treachery of their allies,[*](As they had at hands of the Argives in 393 B.C.) voted to maintain four hundred mercenaries, and put Timophanes in command of them;

but he, without regard for honour and justice, at once took measures to bring the city under his own power, and, after putting to death without a trial great numbers of the leading citizens, declared himself tyrant. At this, Timoleon was greatly distressed, and considering his brother’s baseness to be his own misfortune, he attempted to reason with him and exhort him to renounce that unfortunate and mad ambition of his and seek to make some amends for his transgressions against his fellow citizens.

But when his brother rejected his appeals with scorn, he took his kinsman Aeschylus, who was a brother of the wife of Timophanes, and his friend the seer whose name, according to Theopompus, was Satyrus, but according to Ephorus and Timaeus, Orthagoras, and after waiting a few days went up again to his brother;

and the three, surrounding him, besought him even now to listen to reason and change his mind.

But Timophanes first mocked them, and then lost his temper and was violent, whereupon Timoleon withdrew a little space from him and stood weeping with muffled head, while the other two, drawing their swords speedily despatched him.[*](Diodorus (xvi. 65, 4) says that Timoleon slew his brother with his own hand in the market place; Nepos (Timoleon, i. 4) supports Plutarch’s account, though with differing details.)