Timoleon

Moreover, the proceedings in their assemblies afforded a noble spectacle in his honour, since, while they decided other matters by themselves, for the more important deliberations they summoned him.

Then he would proceed to the theatre carried through the market place on a mule-car; and when the vehicle in which he sat was brought in, the people would greet him with one voice and call him by name, and he, after returning their greetings and allowing some time for their felicitations and praises, would then listen carefully to the matter under debate and pronounce opinion.

And when this opinion had been adopted, his retainers would conduct his car back again through the theatre, and the citizens, after sending him on his way with shouts of applause, would proceed at once to transact the rest of the public business by themselves.

Cherished in old age amid such honour and good will, like a common father, a slight cause co-operated with his great age to bring him to his end.[*](In 337 or 336 B.C.)

A number of days having been allowed in which the Syracusans might prepare for his funeral, while the country folk and strangers came together, the whole ceremony was conducted with great magnificence, and besides, young men selected by lot carried his bier with all its decorations through the precinct where the palace of Dionysius had stood before Timoleon destroyed it.

The bier was escorted, too, by many thousands of men and women, whose appearance was one that because a festival, since all were crowned with garlands and wore white raiment; while cries and tears, mingled with benedictions upon the dead, betokened, not a formal tribute of respect, nor a service performed in obedience to public decree, but a just sorrow and a thankfulness arising from genuine good will.