Timoleon

so, if we compare the generalship of Epaminondas and Agesilaüs, which in both cases was full of toil and bitter struggles, with that of Timoleon, which was exercised with much ease as well as glory, it appears to men of just and careful reasoning a product, not of fortune, but of fortunate valour.

And yet all his successes were ascribed by him to fortune; for in his letters to his friends at home and in his public addresses to the Syracusans he often said he was thankful to God, who, desiring to save Sicily, gave him the name and title of its saviour.

Moreover, in his house he built a shrine for sacrifice to Automatia, or Chance, and the house itself he consecrated to man’s sacred genius.

And the house in which he dwelt was picked out for him by the Syracusans as a prize for his achievements in the field; they also gave him the pleasantest and most beautiful of their country estates, and at this he used to spend the greater part of his leisure time, after he had sent home for his wife and children.

For he did not return to Corinth, nor did he take part in the disturbances of Greece or expose himself to the jealousy of his fellow citizens, the rock on which most generals, in their insatiable greed for honours and power, make shipwreck;

but he remained in Sicily, enjoying the blessings of his own creation, the greatest of which was the sight of so many cities and myriads of people whose happiness was due to him.

But since, as it would seem, not only all larks must grow a crest, as Simonides says, but also every democracy a false accuser, even Timoleon was attacked by two of the popular leaders at Syracuse, Laphystius and Demaenetus.

Of these, Laphystius once tried to make him give surety that he would appear at a certain trial, and Timoleon would not suffer the citizens to stop the man by their turbulent disapproval; for he himself, he said, had of his own accord endured all his toils and dangers in order that any Syracusan who wished might avail himself of the laws.

And when the other, Demaenetus, brought many denunciations in open assembly against his conduct in the field, to him, indeed, Timoleon made no answer, but said he owed thanks to the gods, for he had prayed them that he might live to see the Syracusans gain the right of free speech.